In imitation of Christ, the Catholic Church also has a penitential period of forty days every holy season of Lent. Beginning with Ash Wednesday through and including Holy Saturday, there are exactly forty days if one does not count Sundays. Sunday, the day of Our Savior’s Resurrection, is not counted as a Lenten penitential day.
Unlike Our Blessed Lord, Who went forty days without food or drink, the Church permits us to eat and drink during the holy season of Lent with certain restrictions, which we call the Lenten Laws of Fast and Abstinence.
In general, the Lenten Laws of Fast and Abstinence are more severe for the Traditional Latin Mass discipline of 1962, than they are for the Church today. Whereas, we are no longer bound under penalty of sin to these stricter rules from 1962, the Traditional Latin Mass Community still tries to follow the traditional practices in a spirit of penance, mortification and reparation.
The Lenten Law of Fast, as in 1962, permits one full meal and two other meals, which when combined, are less than a full meal. Today, as in 1962, the Lenten Law of Fast ceases to bind under penalty of sin once one reaches their 60th birthday. In the present day the Law of Fast, under penalty of sin, only includes Ash Wednesday and Good Friday. The traditional 1962 rules for fasting include every single one of the 40 days from Ash Wednesday through and including Holy Saturday. When fasting, eating between meals is not permitted, but liquids are allowed, including milk or fruit juices. The age for the Law of Fast has been lowered from 21 years old to the age of 18 in the United States.
The current Lenten Law of Abstinence, which requires abstention from flesh meat, begins at age 14 and only applies to Ash Wednesday and the Fridays of Lent. The 1962 Law of Abstinence, which the Traditional Latin Mass Community is encouraged to follow, begins at one’s 7th birthday. Both today and under the 1962 directives, the Law of Abstinence binds up to and including, the date of one’s death – there are no exceptions for advanced age alone. However, when one’s health or ability to work would be seriously affected, the Laws of Fast and Abstinence do not oblige.
The current law does not prohibit soups or gravies made from meat. However, the 1962 Lenten Law requires complete abstinence from meat, as well as soup or gravies made from meat on Ash Wednesday; all Fridays of Lent; and Holy Saturday. All of the other days of Lent, under the 1962 Law, require partial abstinence; which means that once a day at the principal meal, meat and soup or gravy made from meat is permitted – again, only once per day. The Laws of Abstinence do not apply to dairy products, eggs, or condiments and shortening made from animal fat.
Remember that while we are bound, under penalty of sin, to follow the generally relaxed Laws of Fast and Abstinence required in today’s Church; the Traditional Latin Mass Community is encouraged to adhere to the stricter 1962 rules in a spirit of penance, mortification and reparation.
The Holy Season of Lent is a time for the purification of our souls and the strengthening of our wills. We follow the Traditional Catholic Laws of Fast and Abstinence because we recognize, as did the Saints that have gone before us, that the more we perform acts of penance, mortification and reparation, the stronger we will be to successfully resist temptation.
In addition to just Lent, the Traditional Latin Mass discipline of 1962 also calls for other days of fast and abstinence throughout the year. These days include: the Vigil of Pentecost; the Vigil of the Assumption; the Vigil of Christmas; and the Ember Days (Wednesday, Friday, and Saturday) following Pentecost Sunday; the Ember Days during the third full week of September; and the Ember Days after the Third Sunday of Advent. There is no obligation for fast and abstinence on a holy day of obligation (1962: Solemnities/I Class Feast).
After His forty days and forty nights of fasting in the desert, Jesus repelled all the temptations of satan. Our Dear Lord gave us an example to follow in order to strengthen us in the spiritual combat against the evil one. The Traditional Latin Mass Preface for Lent teaches:
It is fitting indeed and just, right and helpful to salvation, for us always and everywhere to give thanks to Thee, O Holy Lord, Father Almighty, Everlasting God, Who by this bodily fast dost extinguish our vices, elevate our understanding, bestow on us virtue and its reward, through Christ our Lord.
The Traditional Latin Mass Laws of Fast and Abstinence can bring us victory against temptations, peace in this life, and lead us to happiness forever in the life of the world to come.
In Nomine Patris, et Filii, et Spiritus Sancti. Amen.