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Written by
Thursday, April 17, 2014

In the Garden of Gethsemane, our Lord experienced a suffering so great, that three times He petitioned His Father to let it pass from Him. So intense was the distress and agony caused by this trial, that, for a time, our Lord’s human will was in conflict with His Divine Will. This cross was so great, and the pain and sorrow so intense, that it caused Him to sweat blood, yet the petition He made to His Father was not granted.

What was this chalice that our Lord was experiencing? Was it the foreknowledge of the suffering and death He was about to undergo for the Redemption of man? Is this the chalice He asked His Father to take away? If so, it would indicate that our Lord’s natural fear of suffering was, at least momentarily, greater than His supernatural love for those for whom He came to redeem.

Written by
Wednesday, April 16, 2014

THE doctrine of Christ is that we die to the world and join with Him on the cross. This teaching is beautifully expressed by St. Paul where he says, "I am nailed to the cross with Christ." (Galatians 2:19) To endure the suffering of the cross is necessary for salvation as taught by the Savior Himself: "Whosoever does not carry his cross and come after Me cannot be My disciple." (Matthew 14:27)

Christ came to deliver us from the world and to call us home to His everlasting Kingdom, but this will be done strictly through the cross. He went before us to open the way but unless we follow Him, His sacrifice avails us nothing. The way to Heaven is to strip oneself of worldly interest and to press after Christ with our cross as taught by the evangelist: "I suffer the loss of all things, and count them as dung, that I may gain Christ." (Phil. 3:8)

Written by
Tuesday, April 15, 2014

Remnant Editor’s Note: In February of 1973, the late, great French thinker, Jean Ousset—author of Action, the definitive guide to Catholic action—wrote a letter to a Catholic who having witnessed the auto-demolition of the Church in France, had lost his Faith. Originally written in French, Ousset’s letter was translated into English for The Remnant by Michael Davies, who noted at the time that Ousset “depicts the current dark disorder as a call to action rather than a cause for despair.”

The Neo-Catholics are again raging against the Traditionalists, desperately insisting that we are leading the sheep in the direction of the cliffs of despair by accurately assessing and realistically addressing the unprecedented crisis in the Church. Not so, said Michael Davies. Not so, said Louis Veuillot. No so, said Jean Ousset. 

In fact, these great Catholic activists beleived that, far from justifying despair, the darkness we see all around us is a subject for meditation, really—for action!—for as bad as things have become in Europe, the Americas and all across the world, we can see through Hell’s very refusal to give up the fight against the Cross that the triumph of Christ the King is inevitable.

--“Neo-Catholicism”: A Comprehensive Definition on Wikipedia

--Pope Francis and the United Religions Initiative

--Joan of Arc: Scourge of Modern Feminists

--Forcing the Hand of God: Is Santo Subito a Good Idea?

--'The Blood of Catholics Will Flow'

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