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Written by
Saturday, March 28, 2015

In his letter to Catholics suffering at the hands of Arian heretics, the great St. Athanasius writes: "I know moreover that not only this thing saddens you, but also the fact that while others have obtained the churches by violence, you are meanwhile cast out from your places. For they hold the places, but you the Apostolic Faith."

Today Athanasius smiled, for in the city of Pittsburgh, Pennsylvania in the United States of America a gathering of faithful Catholics witnessed a truly remarkable event: the dedication ceremony of new Catholic Church.

Written by
Friday, March 27, 2015

My previous article discussed Karl Keating’s latest exercise in traditionalist bashing: his self-published book The New Geocentrists. Herewith some further considerations prompted by the book.

The positions this newspaper has taken on the crisis in the Church since the immediate aftermath of the Second Vatican Council, when The Remnant was founded, have been vindicated beyond reasonable dispute by historical events. Only the obtuse or the willfully blind can continue to maintain that the “renewal of Vatican II” has been anything but an unprecedented disaster, leading Paul VI himself to lament very early on that “the smoke of Satan” had entered the Church—which, indeed, it had thanks to the “opening to the world” Pope Paul likewise lamented as “a veritable invasion of the Church by worldly thinking.”

Written by
Tuesday, March 24, 2015

PRESS RELEASE FROM "SUPPORT FOR MARRIAGE LETTER" COORDINATOR

In a dramatic turn of events, nearly 500 priests from England and Wales have written a letter in defence of the ‘traditional teaching on marriage and human sexualityin anticipation of the forthcoming Vatican Synod on the family. This letter comes at a time when a growing number of Catholics are concerned that the gathering of Church leaders in Rome, scheduled for October 2015, will seek to re-think Gospel teaching on marriage, sexuality, repentance and grace. Some Cardinals, particularly from Germany, have suggested that Holy Communion could be received by those in second and non-marital unions, or that active homosexual relationships could receive some positive recognition.

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