“In
its many varied
uses, in
the absolute
confidence
which it awakens,
in the extraordinary
possibilities
that
it promises,
modern technology displays
before
man so vast a vision
as to
be confounded
by
many
with
the
Infinite
itself.”
(Pius
XII,
12/24/1953)
(www.RemnantNewspaper.com)
Reason
became
divine
in
1789, but did not
take
flesh
until
the
fullness
of time.
Today,
the
mental
word of human reasoning
is
incarnate
and
dwells
amongst
us...
in
technology.
Man
has
made
god.
Technology
is
omnipresent.
He
sees all
with
His
innumerable
mechanical
eyes,
capturing
each
datum
of discrete
motion
and
storing
it
away
among
infinite
transistors.
He
puts
stars
in
the
sky
– receiving
light
but
not reflecting
or emitting
it
– to watch
over
us
and know
us, to
love
us and
guide us, to
number
the
hairs
on our heads. He looks
inside
of us, searching out
the
contents
of our garments,
finding
our diseases,
and
reading
our souls. Would
that
more
were
subject
to
His
benevolent gaze!
Si
ascéndero
in
cælum,
tu
illic
es;
si
descéndero
in
inférnum,
ades.
Ps. 138:8
[1]
Technology
takes
care
of
us. He
only gives
us the
children
that
we
need and
want,
the
ones
that
we can afford to give
Him,
checking
the
burden
of life.
He is
father
and
mother
to
the
survivors,
teaching
them
what
we
cannot
and know
not,
infusing
into
them
the
precious
wisdom
of the
world,
spending
the
time
with
them
that
we
do not
have,
helping
them
find
themselves,
make
themselves,
live
for themselves.
He
gives
them
news,
entertainment,
friends,
family,
meaning.
Because
they
did
not die for Him
in
the
womb,
they
get
to
live
for Him
in death.
They
are
better
off
without
us, with
Him,
by
Him,
for Him, in
Him.
Priúsquam
formatus
es in
útero,
novi
te,
et ántequam
exíres
de
vulva,
occidi
te.
Jer.
1:5
[2]
Technology
provides
for
us.
He keeps
us from
a
fate
out
of our control
– wicked
because
its not ours – from decisions
that
we
do not
make
and
do not
want, from
the
evil
of not
getting
our way.
He makes
us
warm
in the winter,
cold
in the
summer,
and
comfortably
numb
throughout the
year.
He prevents
us from
losing
illusion.
Through
Him, we
can
suffer
without
feeling pain
and
die
without
facing
death.
Would
that
more
would
give
themselves
to
His
provenance!
If we still have
to
weather
weather,
if
we
still
suffer
from a
reckless
nature,
it
is
because
too many are
emitting
carbon
and too
few
are becoming
it.
Quis
sicut
deus
noster,
qui
infimis
habitat?
Ps. 112:5
[3]
Technology
is
omnipotent.
He
works daily
miracles,
saving
lives,
conquering
reality,
fixing
nature.
He clothes
the
plastic
lilies
with
their
faded
beauty.
He
proves
the harmony
of function,
the
glory
of edges
over curves, existence
over
essence,
accidents
over
substance,
becoming
over
being.
He asphalts
nature,
raises
Babylonian
towers,
grids our transportation.
He
unites
the
whole
world,
manufacturing
universal
brotherhood
through
a
google
of electronic
pages
all
tied together
like
the
threads
of the
golden orb weaver’s
web,
or the
brown recluse’s,
or the
black widow’s.
He
faithfully
transports
one
voice
to
another,
even
the
sweet
tweeting
of His
little
birds.
He
makes
“friend”
to
be a verb
instead of a
substantive.
He
commands
the
assents
of all
minds
to
His
one
dogma,
the universal creed
of the
individual
I.
Deus noster in
infimo
; ómnia
quæcúmque vult,
facit.
Ps. 113:11
[4]
And He
creates.
New
worlds
and infinite
possibilities
are
realized
without
effort.
Technology
can make
anything
from
nothing,
with
the
anything
remaining
nothing.
Every
finite
can
become
infinite,
through devout homage.
The
creature
is
uncreated,
and is
given
the
power
to
legislate
existence.
The
realm
of superstition and
mystery
fades
away
through
a reduction
of all
to
reason’s
narrow orbit. The
dedicated
disciple
is
able
to
forge
a universe turned
toward
one
and
away
from
the
One.
Each
can decide
his
own nature,
engender
his
own gender,
choose
his
own reality,
losing
his
life
in
remaking
it,
using
his
life
by
not
using
it,
spending
his
life
in
not
living
it.
Becoming
what
you
are not
is
better
than
being
what
you
are.
Being
is
conquered
by
mental
non-being.
The
ebb
of being is
the
dawn
of what-not.
The
new
Almighty
has
a double
work for
the
seventh
day:
destroy
the
being
of the
six
days
with
non-being,
and then
make
non-being
be.
Vidítque
cuncta
quæ
fécerat,
et
erant valde bona.
Gen. 1:31
[5]
Technology
makes
us happy.
He
gives
us a
body
that
we
can be comfortable
with,
the
one
that
we should have had.
He
gives
us the
right gender,
the
right
face,
the
right
chest.
He
re-configures
our being
with
Viagra,
Panadol,
and
Monster
drinks
so that we can
be
happy
with
ourselves,
so that we can be satisfied
with
life,
so that
we
can
take
pleasure
in
it.
He
makes
us forever
young on
the outside,
and
eternally
exhausted
on the
inside. He
leads
us from
this
our exile
into
the
valley
of Walmart
smilies
and
McDonalds
happy
meals,
the
Empire
of Ersatz. He
frees
us from
the
life
not worth living
to
live
the
one
worth
committing
suicide
over.
He
re-creates
us in
His
purely
material
image.
What
is
perfect
in
matter
needs
no spiritual
perfection,
or spirit.
Quómodo si cui mater
blandiátur,
ita
ego
consolábor
vos.
Is. 66:13
[6]
Technology
makes
us eternally
happy.
Our
devotion
brings
beatification
through
infinite
variety.
Contemplating
one
of His
innumerable
flashing
faces
changing
quicker
than
sense
can perceive, we fall
into
an
ecstasy
from
which
we
need not
ever
emerge.
In this
out
of body
experience,
we
beati
are
freed from
the
evil
of boredom
and
no longer subject
to
the
harsh,
unbending
laws
of reality.
We
are
impassible,
agile,
subtle,
but
not bright.
We
make
things
be
what we
want
them
to
be,
beginning
by
unmaking
ourselves,
to
deliver
ourselves
from
the
bondage
of being
ourselves.
We
rest
in
restlessness
while
we
rest
in
Him.
We
find
peace
in
forgetting
it
and inquiring
not
whether
there
is
a peace that
the
world
cannot
give. We
have
body
without
soul,
flesh
without
blood,
second life
without first
life.
We
are
the
hollow
men,
white
sepulchers
of empty
tombs,
being
outside
of being.
Dona mihi requiem
sempiternam;
consistat
in
vecordia.
[7]
Technology
keeps
us
safe.
He
casts
out
fear without
charity
through
fear.
He
protects
us
from
terrorism
by
enforcing
it.
He
prints
bailout
bills
to
save
us from
economic crises.
He
watches
over our journeys,
posting
speed
cameras
on the
roads
and
health
warnings
on our cigarette
packs,
lest
we sin,
so that
we
can
live,
so that we can
be
free and
healthy,
so that
we
can
marry
sodomites,
divorce
our wives, abort our children,
and teach
them
pornography.
He
feeds our
famished
bodies,
mass-producing our food, sealing
it
off from
reality,
pasteurizing
nature,
declaring
war
on each bacillus,
lest
we
be sick
and
die.
He makes
us
secure with each
other,
giving
us safe
sex,
giving
us our sex, giving
us ourselves.
If there
is
still
disease,
it
is
only because
there
are
too
few
frozen embryos,
not
enough
broken-off
stem
cells.
The
Omega
Point
is
still
far
in
the
distance,
because evolution
is
so patient.
The
universe
must
wait
for its
perfection,
but
we need
not
wait
for ours,
you need not
work for yours,
because
of Him.
Hæc ómnia
tibi
dabo, si
cadens
adoráveris
me.
Mat. 4:9
[8]
Technology
redeems
us.
He saves
us from
a failed
universe,
a poorly
designed
chaos,
a disordered entropy.
We
lose
the
good of the
intellect
to
find
the
truth
of the
will. We
choose
both
end
and means. We
walk
in
the void,
through
our pipe
dream,
away
from
the
undreamed
nightmare.
Time
is our
eternity,
present
without
past or
future,
a moving
moment
that
is
not.
We’ll
be damned
if
we’ll
be stopped.
We
have
our way.
Away
with
analogy!
Away
with
causality!
A new
Way,
a new
Truth,
a new
Life...
this
is
how we
go. We
make
the
causes
infinite
and the
essential
accidental;
we atomize
and deconstruct
reality.
Ends
without
end is the end
of the
ends.
These
shoreless,
godless
ruins
need an
ordering
mind,
a Creator,
to
make
an
end. And
man
is
the
measure
of all things.
We
topple
tyrannously
tiered
reality.
Greater
now comes
from
lesser,
causes
from
effects.
Something
comes
from
nothing,
life
from
non-life,
thought
from
the
non-thinking.
All
is
spontaneous
by
our determination.
“Our life
is
incessant
creation.”
Creation
is
not a
mystery,
but an
experience,
a championing
of godlike seed.
We
create
ourselves
by
unmaking
reality.
Those
determined
to
be undetermined
must
re-determine
the
determined.
In cælum
conscéndam,
super
astra Dei exaltábo
sólium
meum
Is.
14:14 [9]
O
Technology,
how beautiful
is
your
potency!
You
are only a particle,
you
are only
every
particle,
but
you are
god.
You accept
contraries,
you
give
us becoming,
you
are
the
mother
and
nurse of all
that
dies
and
is
born.
You are
all-loving
and all-tolerant.
You
are not exclusive,
but ecumenical,
pantheistic.
You,
demagogue
of Magog
and Gog,
you
are god
so
that
we might
be God,
the
god of illusion
for our God delusions.
You demand
worship,
but
share
Your deity.
You give me and everything
to
be
truly
individual
and not
at
all
essential.
To
be
is
not
to
be,
that
is
the answer. Mane nobiscum,
quoniam
advesperascit.
Lk.
24:29
[10]
Notes:
1
If
I
ascend
into
heaven,
thou
art
there:
if I
descend
into hell,
thou
art
present.
2 A
modification
of Jer.
1:5 to
read:
“Before
I formed
thee
in the
bowels
of thy
mother,
I knew
thee:
and
before
thou camest
forth
out of
the
womb, I
killed thee.”
3 A
modification
of
Ps.
112:5 to read:
“Who
is
as the
lord
our
god, who dwells on low?”
4
A
modification
of
Ps.
113:11
to
read:
“Our
god is
down low; he
has
done
all things
whatsoever
he
would.”
5 “And
God saw
all
the
things that
He had
made,
and
they
were
very
good.”
6 “As
one
whom the
mother
caresseth,
so will
I
comfort
you.”
7 A
reference
to
the Requiem
Mass with
a modification
of the
hymn
of
Prime:
“Give
me
eternal
rest;
let
it consist
in frenzy.”
8
“All
these
things
will
I
give to
thee,
if
falling
down
thou
wilt
adore
me.”
9
“I
will
ascend
above
the height
of
the
clouds,
I will
be
like the
most High.”
10 “Stay
with
us, because it
is
towards
evening.”
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