“Ah, well, I’m curious to know if Adam and Eve never
existed
where did Original Sin come from?”...Richard
Dawkins to George Cardinal Pell
(www.RemnantNewspaper.com)
Remember how uncomplicated Catholic belief once was,
before the Church got “sophisticated”? Catholics
generally accepted without question not only that Christ
is present in the Sacrament, but also that Noah really
built his ark, Jonah actually spent three days inside of
that whale, and the Red Sea did, in fact, close in on
Pharaoh’s chariots and charioteers, wiping out his army
and thus delivering the Israelites from destruction.
Even the Biblical account of Creation presented few
obstacles for believers: God created the universe out of
nothing. He saw that it was good and desired to share
it. So He created Adam in His Own image and likeness.
He gave our first parents every gift, and then tested
their fidelity to Him. They failed the test and fell
from grace, and all of nature fell with them. Sin,
sickness and death entered the world as the Serpent
slithered out of the Garden of Eden.
Even children understood that God’s design had been
utterly upended by Man’s free choice to disobey Him.
Toddlers could see that God didn’t create sickness,
suffering and death, but that these were the result of
Man’s disobedience and the horrors of sin—in this case a
sin committed by a man who had actually walked with God
and was in possession of preternatural gifts. In other
words, he knew what he was doing. Adam’s fall brought
an end to the paradise of God’s design.
Catholics used to accept this for what it is. So, for
example, when a child was struck and killed by an
automobile after chasing her ball into the street, her
father didn’t clench his fists at the heavens and blame
God for “killing” her. No, the child had simply
forgotten to look both ways and was struck by a 2-ton
vehicle. Her death occurred in the natural order. This
is why parents taught their children safety rules in the
first place, because it is quite possible for
people—even children—to suffer and die before their
time. Suicide drives this point home. God does not
will that the man should jump from the bridge onto the
rocks below. But He allows it, just as he allows the
suffering of the man’s children that results from his
terrible decision to take his own life. God didn’t
“kill” the man on the bridge any more than He “killed”
the little girl chasing her ball into the street.
So, far from blaming God for the existence of suffering
in the world, Catholics prayed to Him for protection in
the event of a bad choice on their part or if nature
should rise up against them in the form of a flood or an
earthquake or a car accident.
There’s no great mystery here. We pray for the
intercession of God’s Saints and Angels every day—not so
that God might change His mind and decide not to kill us
that day, for that would be absurd; but rather so that
He will in His providence intervene on our behalf
against an often brutal Mother Nature. Those heavenly
interventions are what we call miracles. And those
miracles offer further proof that we are not alone in
this world; that God is with us; that He did not give up
on us after our first sin, but rather promised a
redeemer Who would make all things new again. And to
show us that no one can be spared the suffering Adam’s
sin had brought into the world, He Himself hung from a
Cross and died, thus offering men the ultimate sermon on
redemptive suffering.
Everything about salvation and the history of the world
must be seen through the prism of the Fall of Adam and
Eve. Original Sin, suffering, death, the Incarnation,
the Immaculate Conception, all the Sacraments (especially
Baptism), the Resurrection, the Catholic Church—it all came
about because Lucifer would not serve and Adam did not
obey. Remove Adam and Eve from history and Christianity
is rendered as pointless as a God who would create
suffering just for kicks. All of Christendom knew this
to be true—the Fathers, Doctors, Saints, and Martyrs
down through the ages…until now.
I don’t have words to describe the sadness I felt in my
heart this week as I watched Cardinal George Pell
Archbishop of Sydney, Australia—a man rumored to be on
the short list at the next conclave, and “conservative”
extraordinaire—hem and haw and then go right ahead and
deny that Adam and Eve are anything more than mythical
constructs in a religious story told for religious
purposes. This took place during a debate between
Cardinal Pell and atheist Richard Dawkins on the popular
Australian television program Q&A.
(See www.youtube.com/watch?v=tD1QHO_AVZA)
Of course, His Eminence admitted that somewhere along
the evolutionary scale there must have been a “first
man” but, yes, that first man did indeed evolve from
apes.
“Did humans evolve from apes?” asked an incredulous Tony Jones, host of the Q&A
debate.
“Yes, probably,” Pell replied “probably—well from
Neanderthals.”
“But you accept that humans evolved from non-humans, so
at what point did the soul come about?” Jones asked.
Cardinal Pell: “The Soul is the principle of life.
Whenever the soul was able to communicate then we had
the first human. But if there are humans, there must be
a first one.”
Jones: “Are you suggesting a sort of Garden of Eden
scenario with an actual Adam and Eve?”
“Well Adam and Eve are terms that mean ‘life’ and
‘earth’. Like an Everyman. It’s a beautiful,
sophisticated, mythological account. It’s not science.
But it’s there to tell us two or three things. First of
all that God created the world and universe. Secondly
that the key to the whole universe is humans. And
thirdly it’s a very sophisticated mythology to try to
explain the evil and the suffering in the world….It’s a
religious story told for religious purposes.”
Whenever these anamorphous, modernist chestnuts are
rolled out of the fire by one of our progressive
churchmen, I find myself first wincing and then hoping
the atheist fellow sitting across the table somehow
failed to grasp the ramifications. Dawkins did not: “Ah,
well, I’m curious to know,” replied the atheist, “if
Adam and Eve never existed where did Original Sin come
from?”
Exactly,
Mr. Dawkins! It’s so simple even an atheist gets it.
Our Church teaches that every child born into this world
enters in the state of sin—Original Sin. Our Church
teaches that Original Sin must be wiped clean from the
child’s soul so that he can become a child of God and an
heir to heaven. Our Church teaches that the only way to
remove Original Sin is through Baptism, arguably the
most important of all the seven Sacraments since without
it we cannot receive grace, can receive no other
sacraments, and cannot enter heaven.
So Dawkins is quite right: Why in God’s name would Baptism
be
all that important if Adam and Eve—our first parents,
who committed that original sin for which purpose Christ instituted
Baptism—didn’t even exist? I’m sure the Cardinal
could offer a very “progressive” answer to this question but, for whatever
reason, he didn’t. So a few million viewers of the
Pell-Dawkins debate walked away wondering since when
have Catholics become so eager to debunk their own
Scriptures and
discard their own theology. Outright enemies of the
Catholic Faith couldn’t invent more expedient ways to
baffle (and thus alienate) non-believers than those the
Modernist
leaders of the Catholic Church have come up with all on
their own.
The poor Cardinal either believes the Genesis narrative
to be ‘mythical’ as a whole, or he’s so embarrassed by
it that he feels compelled to pretend it is in order to
impress a dolt like Dawkins. Either way the Cardinal’s
position flies in the face not only of Pius XII’s
teaching from 1950 in Humani Generis, #37 (‘original
sin. . . proceeds from a sin actually committed by an
individual Adam’), but also of the latest official
Catholic teaching in the Catechism of the Catholic
Church, which repeatedly speaks of a real Adam (and
Eve): cf. ##374-375, 387, 377, 390, 399, 402-406,
416-417.
So what, exactly, was the Cardinal’s point? Who did he
imagine his waffling was going to impress? The atheist
immediately recognized the theological gaff in his take
on Genesis; the true Catholic was scandalized yet again;
and the Muslim must have walked away jubilant, having
witnessed yet another Catholic leader squandering what’s
left of Catholic identity. After all, even Christian
scriptures are evidently a collection of symbolic bunk!
But the Cardinal wasn’t done. When asked whether
atheists can get to heaven he waffled again, saying
“yes, if they’re good and sincere and seeking the
truth.” But when the moderator asked him again, before
going on to the next question, “So you’re saying
atheists can in fact get to heaven?” Pell’s final word
was emphatic: “Absolutely. Absolutely.” (Yes,
he repeated that word!)
Pell has evidently embraced Karl Rahner’s “anonymous
Christian” theory. Few if any members of the audience
or among the one million viewers of the program could
have received any impression other than that, according
to one of the most “conservative” Roman Catholic leaders
in the world, one doesn’t have to believe in anything at
all to be saved – that is, that faith is not necessary
to salvation! One can only imagine
what counter-testimony to the Church and the Gospel that
would be for vast numbers of devout Protestants, who
still stress the role of faith for salvation almost as
much as pre-Vatican II Catholics once did.
But the Cardinal still wasn’t finished. When asked about
Hell, he adopted Han Urs von Balthasar’s notorious hope
for an “empty Hell”. He said there is a judgment after
death, and hinted that perhaps someone like Hitler might
go there. But again, his bottom line was liberal: Pell
“hopes” that nobody is in fact eternally damned. And the
Cardinal is not insane—he would hardly hope for that
which is impossible. If we can hope for something then
maybe it’s true. But then what happens to Our Lord’s
assurances that on Judgment Day many will seek to enter
and will not be able to? And what happens to the
Council of Trent’s de fide teaching that the
supernatural gift of faith is the sine qua non
for justification? And what about that vision of a hell
filled with souls of the damned that Our Lady showed to
the children of Fatima? Pre-Vatican II mythological
poppycock, I presume. Again, if Catholics don’t even believe
anyone actually goes to hell anymore, then, forgive me,
but what the hell is the point of the Catholic
Church!
Is everyone saved? Apparently so, for when asked about
gay “marriage” Cardinal Pell issued the usual bromides
against hating homosexuals but then continued on with
this whopper: “We believe that marriage is between a man
and a woman; that it’s for the continuity of the human
race. We believe that men and women are made for one
another spiritually, psychologically, physically…But
for a homosexual couple to have a union? Well and good
and there’s no reason they shouldn’t.”
One wonders if the Cardinal simply stumbled into all
this and really needs to stop accepting invites to
appear on TV, or if his intention was actually to
water-down the teachings of the Catholic Church to such
an extent as to make the insufferable Richard Dawkins
come off as a man of vision and insight by comparison.
Dawkins’ team would likely have paid a six-figure payoff
for such ecclesial sellout on their behalf.
In sum, according to Cardinal Pell: Man certainly did
evolve from monkeys, Adam and Eve were not actual
people, Genesis is a myth, atheists certainly go to
heaven, and homosexuals, far from living a sinful
lifestyle, are perfectly free to have unions (whatever
that means!).
With friends like these running His Church why would God
need enemies?
Meanwhile Bishop Bernard Fellay stands at the gates of
the Vatican, hat in hand, ready to sign an oath of
orthodoxy before being allowed to enter. His “heresies”?
Well, he believes God created our first parents, Adam
and Eve were actual people, Genesis is not mythological,
atheists and other people who hate the very idea of God
are hardly on the fast-track to heaven, and homosexuals
are as guilty of reproach and divine judgment as any
other sinners—be they homosexual or heterosexual—who
engage in unrepentant immoral conduct.
I close this lamentation with the first comment posted
on YouTube beneath the video of the Pell-Dawkins
debate—viewed, by the way, 76,776 times so far, which is
to say nothing of the millions of viewers who saw it
live:
It baffles me how the Catholic hierarchy can concede
most of the bible stories are myths, but continue to
teach it as fact in Sunday school, religious schools and
in church. The only part of the bible the Catholic
church stands by is the death and resurrection of
Christ. If the most senior Catholics don’t believe 99%
of the bible why should anyone else?
Indeed! Welcome to the springtime of Vatican II. |