On the contrary, this new motu proprio undertakes an elimination. It illustrates the precariousness of the current magisterium and signals the expiration date of Benedict XVI’s Summorum pontificum, which has not even celebrated its fifteenth anniversary.
Everything, or just about everything in Summorum pontificum, is scattered, abandoned, or destroyed. The purpose, moreover, is clearly stated in the letter which accompanies this liquidation.
The pope lists two principles “on how to proceed in dioceses”:
“On the one hand, to provide for the good of those who are rooted in the previous form of celebration and need to return in due time to the Roman Rite promulgated by Saints Paul VI and John Paul II, and, on the other hand, to discontinue the erection of new personal parishes tied more to the desire and wishes of individual priests than to the real need of the ‘holy People of God’.”
A scheduled extinction
While Francis defends an endangered animal or plant species, he decides and promulgates the extinction of those who are attached to the immemorial rite of the Holy Mass. This species no longer has the right to live: it must disappear. And all means will be used to achieve this result.
The great fear of contamination by the Lefebvrist virus is exorcised by the obligatory Vatican II vaccine – from the Moderno laboratory
And first, there is a strict reduction in freedom. Until now, the locations reserved for the ancient rite had a certain latitude of movement, a bit like reservations. Today we have switched to the zoo regime: cages, narrowly circumscribed and demarcated. Their number is strictly monitored, and once installed, it will be forbidden to provide any more.
The guardians - or should we say the jailers? - are none other than the bishops themselves.
All this is specified in article 3, §2: “The bishop of the diocese… is to designate one or more locations where the faithful adherents of these groups may gather for the eucharistic celebration (not however in the parochial churches and without the erection of new personal parishes).”
The internal regulations of these jails are strictly controlled (article 3, §3): “The bishop… is to establish at the designated locations the days on which eucharistic celebrations are permitted using the Roman Missal promulgated by Saint John XXIII in 1962.”
The reserve is abolished as a whole, since the Ecclesia Dei Commission disappears (article 6): “Institutes of consecrated life and Societies of apostolic life, erected by the Pontifical Commission Ecclesia Dei, fall under the competence of the Congregation for Institutes of Consecrated Life and Societies for Apostolic Life.”
Vaccination against “Lefebvrism”
The great fear of contamination by the Lefebvrist virus is exorcised by the obligatory Vatican II vaccine – from the Moderno laboratory, (article 3, §1): The bishop “is to determine that these groups do not deny the validity and the legitimacy of the liturgical reform, dictated by Vatican Council II and the Magisterium of the Supreme Pontiffs.”
And anything that could be a source of potential infection is eliminated without pity
(article 8): “Previous norms, instructions, permissions, and customs that do not conform to the provisions of the present Motu Proprio are abrogated.”