"Then the poor child, commanded by Bergoglio to come up and whisper in his ear, was practically dragged up to the papal chair where, now crying, he was induced to hug the Pope like a department store Santa Claus."
Editor’s Note: Another issue of The Remnant brings you yet another diagnosis of what Pope Bergoglio has done this week to undermine the Faith. To readers who may wonder why we ought to continue this exercise we would answer: We have no choice in the matter. The current occupant of the Chair of Peter is mounting a determined assault an every aspect of Catholic teaching and practice he finds disagreeable, including the teaching of his own immediate predecessors on fundamental moral questions. In short, we have a Pope who is literally attacking the Church.
It would be a dereliction of duty not to express our continuing opposition to the radically Modernist program of “a dictator Pope” Catholics the world over now recognize "is engaged in a deliberate effort to change what the Church teaches," a veritable “lost shepherd” who “is misleading his flock.” To ignore Pope Bergoglio when one is in a position to offer any form of effective opposition, even if it be only a salutary warning about his errors, is to ignore the common good of the Church in favor of personal tranquility. This we cannot do.
Cardinal Joseph Zen (Getty) has accused the Vatican of 'selling out the Church in China'
When Jorge Mario Bergoglio was elected supreme pontiff in March of 2013, the world seemed to expect a softening of Pope Benedict XVI’s crystalline, intellectual style. At first, the new Pope Francis’ many gaffes and faux pas seemed part of this more relaxed approach to the papacy. I and many others pigeonholed Francis as a theological and mental featherweight, an affable simpleton whose papacy would be much more about embracing children and washing the feet of the faithful, and much less about issuing encyclicals and wading into the debate arena with the secularist academics.
Zeno’s papacy: Francis cuts finer and finer slices of reality away as he daily halves the distance between himself and a formal declaration of heresy.
The ancient Greek mathematical philosopher Zeno of Elea (c. 450 BC) proposed a kind of thought experiment in which, in order to complete a distance of, say, a hundred meters, a runner would have to first divide in half the distance between himself and the finish line. But to get to that fifty meter mark, he would first have to achieve half that distance, which would in turn require that he halve that 25 meters, and to get to that mark would have to halve that distance… Each iteration of the project of getting from here to there requires splitting the difference again and again, meaning it would require an infinite regression of smaller and smaller distances be crossed to get to the finish line.