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Toni McCarthy: Evolution of Deceit and the Vengeance of the God of Genesis...
"Thanks to the unprecedented upheaval in Church teaching which occurred as a result of the Vatican II Council, the Genesis account has been relegated to the status of a story and as mere poetry by theologians who favor the theory of “theistic” evolution and who religiously proclaim the wonders of modern science. The result is a devastation. A devastation that has culminated with the situation we endure today: A Pope who openly misrepresents and insults our Lord and His Word. “Outrages, sacrileges and indifferences” as described by the holy angel to the children of Fatima.” --Toni McCarthy
This issue also includes:
Michael J. Matt: The Remnant League of the Sacred Heart Goes Worldwide
David Sonnier: Cultural Genocide or Suicide? A Clarification
Hilary White: ACEDIA: The Noonday Devil and Civilizational Despair
Michael Massey: Breaking the Seal (of Confession, by law, in Australia) Here it comes!
AND MUCH MORE!
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After weeks of doing nothing to address what John Allen calls the most serious crisis in the Catholic Church since the Protestant Revolt, Pope Francis took a few moments off from dinking around at the Synod and demonizing Archbishop Vigano to finally accept the resignation of Donald Cardinal Wuerl--the embattled Cardinal Archbishop of Washington, D.C..
The Cardinal passed the retirement age already two years ago, but it took the unprecedented sex scandal for Francis to finally get around to accepting his resignation, if reluctantly.
The Holy Father used the opportunity "not to praise Wuerl but to bury him,” positively gushing over the Wuerl's great service, even despite mounting evidence of improprieties including complicity in sexual abuse cover-ups in Pennsylvania, which Francis, incredibly, suggested was "justified". Indeed it must have been, since Francis will allow Wuerl to retain his Vatican offices and remain in the Archdiocese of Washington as caretaker until a successor can be appointed (which could take years).
If ever there was a sign from heaven that God is still in charge of His poor Church under siege, this is it.
In the past, Catholic monks and contemplative nuns were credited with having been a vital component of the success of the greatest missionary endeavors in history, of having kept the light of Faith and learning alive in periods of near total barbaric darkness, of having saved entire civilizations, not on the battlefields of the holy Christendom, but rather from behind the cloistered walls of Christendom.
Well, here we go again. The Catholic contemplative Soldiers and Brides of Christ are rising again, proving anew that cooperation with God’s grace will crush any and every antichrist that dares to raise its ugly head.
Here in our post-conciliar Dark Age--when the religious life has been under incessant attack for well over a half-century, even from within the Church herself -- the cloister walls are rising again and the daughters of St. Benedict are preparing to give God the last word.
The brides of Christ have survived the dark night...the Revolution is doomed.
How did these beautiful young women manage to hear the voice of God over the shrieks of hedonism, the satanic black noise, the sex-saturated culture? There's only one answer, obviously--with God nothing is impossible. For them, His voice silences the whole world.
By the way, The Remnant takes plenty of heat for insisting that men such as Bishop Robert Morlino must be regarded as vital allies to the cause of Tradition and Catholic restoration—even if they've not yet come all the way over to our camp.
Please God, may an inspirational story such as this serve to illustrate why we have every intention of continuing to support these men who, despite the post-conciliar Catholic ruins in which they find themselves, are nevertheless trying to lead their flocks out of the darkness of Modernism and into the light of Tradition.
By the way, Bishop Morlino has invited these traditional Benedictines to set up a house in his own diocese of Madison, Wisconsin. No surprise here. So stay tuned for more good news. God bless you, Your Excellency. And Mary keep you.
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Presentation by radio personality, Mike Church, followed by roundtable discussion with Fr. Echert, Kent Wuchterl, and Michael Matt, host of The Remnant Underground.
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Dear Friends in Christ the King:
Just a couple of quick points.
First off, the Remnant Sacred Heart League. WOW! I can’t believe the extent to which this has taken off. In all my years working in the Catholic counterrevolution, I’ve never seen any project receive a more immediate apparent blessing from Almighty God.
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Archbishop Lefebvre's Prophetic Address from The Remnant Archive, 1973...
“Where anything touching the Church is concerned, it is the priest who suffers the consequences. It is for this reason that today the priest is in the most dramatic, the most tragic situation imaginable. How can children truly preserve their faith in the Real Presence? How can they respect a priest who has ceased to respect himself?”
--Archbishop Marcel Lefebvre, The Remnant, 1973
This issue also includes:
Michael J. Matt: VINDICATED - Pioneer Traditional Catholics Were Right!
Father Celatus: VIGANÒ in HIDING: The Penalty for Crossing a Merciful Pope
Hilary White: The Oath Against Modernism: A Template for Action
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Archbishop Viganò has released a new, powerful statement necessitated by the peculiar reaction of Pope Francis to the Aug 22 Testimony.
Many thanks to our friends at LifeSiteNews, especially Diane Montagna, for the following translation and release of the follow-up testimony from arguably the most courageous prelate in the Church today—Archbishop Carlo Maria Viganò.
The former Apostolic Nuncio to the United States has, as they say, doubled down. Far from backing-away and making excuses for his early actions, as we’ve all become so accustomed to seeing in these rare cases where a hierarch breaks ranks, Archbishop Viganò is digging in with a 4-page bombshell that restates his initial accusations of abuse cover-up against Francis and other powerful members of the hierarchy, and even concludes with a suggestion that Francis is beginning to act as a “substitute of our Lord.”
Read the Archbishop’s words for yourselves and note well the ring of truth that resonates in every sentence. This is clearly the testimony of an honest man who has only the good of the Church in his heart—a modern-day Athanasius standing against something so much worse than Liberius.
Friends, let us pray for Archbishop Viganò. He is standing alone now, and not only against the most dangerous pontificate in history, but also the forces of hell itself—forces which will do all in their power to silence this voice crying in the wilderness.
Make no mistake about this: Archbishop Viganò is fighting for the very survival of the human element of the Catholic Church. He is standing against corrupt men in high places who cannot be trusted to do what is best for souls, for the Catholic faithful or indeed for Holy Mother Church herself.
The enemy is not only at the gates but has now made their way to the thrones of power and the seats of the Apostles. God help us.
It goes without saying that we here at The Remnant not only stand with Viganò but we thank God for him every day, we pray the Rosary for him every day, and wish him every blessing and heavenly consolation as he undergoes this passion for the sake of the Master he serves so well.
God bless you, Your Excellency, and Mary keep you. We are with you! MJM
Tit. Archbishop of Ulpiana
Scio Cui credidi
(2 Tim 1:12)
Before starting my writing, I would first of all like to give thanks and glory to God the Father for every situation and trial that He has prepared and will prepare for me during my life. As a priest and bishop of the holy Church, spouse of Christ, I am called like every baptized person to bear witness to the truth. By the gift of the Spirit who sustains me with joy on the path that I am called to travel, I intend to do so until the end of my days. Our only Lord has addressed also to me the invitation, “Follow me!”, and I intend to follow him with the help of his grace until the end of my days.
“As long as I have life, I will sing to the Lord,
I will sing praise to my God while I have being.
May my song be pleasing to him;
For I rejoice in the Lord.”
It has been a month since I offered my testimony, solely for the good of the Church, regarding what occurred at the audience with Pope Francis on June 23, 2013 and regarding certain matters I was given to know in the assignments entrusted to me at the Secretariat of State and in Washington, in relation to those who bear responsibility for covering up the crimes committed by the former archbishop of that capital.
My decision to reveal those grave facts was for me the most painful and serious decision that I have ever made in my life. I made it after long reflection and prayer, during months of profound suffering and anguish, during a crescendo of continual news of terrible events, with thousands of innocent victims destroyed and the vocations and lives of young priests and religious disturbed. The silence of the pastors who could have provided a remedy and prevented new victims became increasingly indefensible, a devastating crime for the Church. Well aware of the enormous consequences that my testimony could have, because what I was about to reveal involved the successor of Peter himself, I nonetheless chose to speak in order to protect the Church, and I declare with a clear conscience before God that my testimony is true. Christ died for the Church, and Peter, Servus servorum Dei, is the first one called to serve the spouse of Christ.
Certainly, some of the facts that I was to reveal were covered by the pontifical secret that I had promised to observe and that I had faithfully observed from the beginning of my service to the Holy See. But the purpose of any secret, including the pontifical secret, is to protect the Church from her enemies, not to cover up and become complicit in crimes committed by some of her members. I was a witness, not by my choice, of shocking facts and, as the Catechism of the Catholic Church states (par. 2491), the seal of secrecy is not binding when very grave harm can be avoided only by divulging the truth. Only the seal of confession could have justified my silence.
Neither the pope, nor any of the cardinals in Rome have denied the facts I asserted in my testimony. “Qui tacet consentit” surely applies here, for if they deny my testimony, they have only to say so, and provide documentation to support that denial. How can one avoid concluding that the reason they do not provide the documentation is that they know it confirms my testimony?
The center of my testimony was that since at least June 23, 2013, the pope knew from me how perverse and evil McCarrick was in his intentions and actions, and instead of taking the measures that every good pastor would have taken, the pope made McCarrick one of his principal agents in governing the Church, in regard to the United States, the Curia, and even China, as we are seeing these days with great concern and anxiety for that martyr Church.
Now, the pope’s reply to my testimony was: “I will not say a word!” But then, contradicting himself, he has compared his silence to that of Jesus in Nazareth and before Pilate, and compared me to the great accuser, Satan, who sows scandal and division in the Church — though without ever uttering my name. If he had said: “Viganò lied,” he would have challenged my credibility while trying to affirm his own. In so doing he would have intensified the demand of the people of God and the world for the documentation needed to determine who has told the truth. Instead, he put in place a subtle slander against me — slander being an offense he has often compared to the gravity of murder. Indeed, he did it repeatedly, in the context of the celebration of the most Holy Sacrament, the Eucharist, where he runs no risk of being challenged by journalists. When he did speak to journalists, he asked them to exercise their professional maturity and draw their own conclusions. But how can journalists discover and know the truth if those directly involved with a matter refuse to answer any questions or to release any documents? The pope’s unwillingness to respond to my charges and his deafness to the appeals by the faithful for accountability are hardly consistent with his calls for transparency and bridge building.
Moreover, the pope’s cover-up of McCarrick was clearly not an isolated mistake. Many more instances have recently been documented in the press, showing that Pope Francis has defended homosexual clergy who committed serious sexual abuses against minors or adults. These include his role in the case of Fr. Julio Grassi in Buenos Aires, his reinstatement of Fr. Mauro Inzoli after Pope Benedict had removed him from ministry (until he went to prison, at which point Pope Francis laicized him), and his halting of the investigation of sex abuse allegations against Cardinal Cormac Murphy O’Connor.
In the meantime, a delegation of the USCCB, headed by its president Cardinal DiNardo, went to Rome asking for a Vatican investigation into McCarrick. Cardinal DiNardo and the other prelates should tell the Church in America and in the world: did the pope refuse to carry out a Vatican investigation into McCarrick’s crimes and of those responsible for covering them up? The faithful deserve to know.
I would like to make a special appeal to Cardinal Ouellet, because as nuncio I always worked in great harmony with him, and I have always had great esteem and affection towards him. He will remember when, at the end of my mission in Washington, he received me at his apartment in Rome in the evening for a long conversation. At the beginning of Pope Francis’ pontificate, he had maintained his dignity, as he had shown with courage when he was Archbishop of Québec. Later, however, when his work as prefect of the Congregation for Bishops was being undermined because recommendations for episcopal appointments were being passed directly to Pope Francis by two homosexual “friends” of his dicastery, bypassing the Cardinal, he gave up. His long article in L’Osservatore Romano, in which he came out in favor of the more controversial aspects of Amoris Laetitia, represents his surrender. Your Eminence, before I left for Washington, you were the one who told me of Pope Benedict’s sanctions on McCarrick. You have at your complete disposal key documents incriminating McCarrick and many in the curia for their cover-ups. Your Eminence, I urge you to bear witness to the truth.
Finally, I wish to encourage you, dear faithful, my brothers and sisters in Christ: never be despondent! Make your own the act of faith and complete confidence in Christ Jesus, our Savior, of Saint Paul in his second Letter to Timothy, Scio cui credidi, which I choose as my episcopal motto. This is a time of repentance, of conversion, of prayers, of grace, to prepare the Church, the bride of the Lamb, ready to fight and win with Mary the battle against the old dragon.
“Scio Cui credidi” (2 Tim 1:12)
In you, Jesus, my only Lord, I place all my trust.
“Diligentibus Deum omnia cooperantur in bonum” (Rom 8:28).
To commemorate my episcopal ordination on April 26, 1992, conferred on me by St. John Paul II, I chose this image taken from a mosaic of the Basilica of St. Mark in Venice. It represents the miracle of the calming of the storm. I was struck by the fact that in the boat of Peter, tossed by the water, the figure of Jesus is portrayed twice. Jesus is sound asleep in the bow, while Peter tries to wake him up: “Master, do you not care that we are about to die?” Meanwhile the apostles, terrified, look each in a different direction and do not realize that Jesus is standing behind them, blessing them and assuredly in command of the boat: “He awoke and rebuked the wind and said to the sea, ‘Quiet! Be still,’ … then he said to them, ‘Why are you afraid? Do you still have no faith?’” (Mk 4:38-40).
The scene is very timely in portraying the tremendous storm the Church is passing through in this moment, but with a substantial difference: the successor of Peter not only fails to see the Lord in full control of the boat, it seems he does not even intend to awaken Jesus asleep in the bow.
Has Christ perhaps become invisible to his vicar? Perhaps is he being tempted to try to act as a substitute of our only Master and Lord?
The Lord is in full control of the boat!
May Christ, the Truth, always be the light on our way!
+ Carlo Maria Viganò
Titular Archbishop of Ulpiana
LifeSiteNews is reporting that the founder of U.S. Catholic publishing house Ignatius Press has called for Pope Francis to answer Archbishop Viganò’s allegations that he knowingly promoted an American cardinal accused of abusing seminarians and priests. Father Joseph Fessio, SJ, told CNN that he finds the pontiff’s refusal to give an answer “deplorable”. In recent weeks, commentators have interpreted Pope Francis’ homilies about “the Great Accuser” and Christ’s “silence” as coded commentary on the Vatican whistleblower’s testimony and the pontiff’s own reluctance to answer it.
“He’s attacking Viganò and everyone who is asking for answers,” Fessio told CNN. “I just find that deplorable. Be a man. Stand up and answer the questions,” he added. READ MORE HERE
REMNANT COMMENT: God bless Father Fessio, a fellow Jesuit, for demanding that Francis do the right thing.
By now it should be abundantly obvious to everyone who is not Mark Shea that this is not "traditional Catholic" crepe hanging. Father Fessio is hardly a "rad trad". Catholics everywhere--those still bothering to go to Mass on Sunday, at any rate-- know that the very future of the Church is on the line.
Francis is out of control, and by refusing to answer the charges he is discrediting the papacy and running the Catholic Church into the ground. Catholics thus have a sacred duty before God to resist this man to his face.
His pontificate is already a massive scandal, and the only way to undo the damage he's done (if indeed he wants to) is for Francis to stop with the endless self-promotion, cease and desist with the school-marm lecturing of faithful Catholics, drop the whole "humble pope" routine, and answer the damn...ing charges.
Until that happens we pledge to dedicate the rest of our lives to making sure that his arrogant dereliction of duty and endangerment of children remain front and center in the minds of historians and the Catholic faithful for years to come.
Francis is an old man; the Catholic press will soon take control of his legacy. And that's not going to be pretty. So this is Francis's last chance to, quite frankly, get over himself. The "humble pope" schtick is not only tiresome, it's offensive.
It's over, Francis! To quote Father Fessio: "Be a man. Answer the charges!"
Over at FirstThings, several more sincere young clergy members manifest a comforting level of true Catholic instinct. God bless them, and may many more follow their example:
Reverend Synod Fathers,
On our ordination days, each of us was asked by his ordaining bishop: “Do you promise respect and obedience to me and my successors?” Each of us answered in the affirmative, confident not in his own merits, but in the grace of God, who called each of us to priestly ministry in his Church. We are young Catholic clergy, and so we answered this question only a short time ago—some of us within the past year. And it is in the same spirit of respect and obedience that we write today. We wish to express our concern about the unfolding crisis of sexual abuse in the Church, especially the Church in the United States. Specifically, we are concerned about how this crisis relates to the Synod on the Faith, Young People, and Vocational Discernment, which is to take place in Rome in October.