The Remnant Will Never Forget
The Remnant devotes this section of our exclusively to testimonies by those who lived through the revolution of the Second Vatican Council.
This page is reserved for those who saw what happened, or heard what happened from those who did, and who truly understand how Catholic families were blown apart. Visitors who have personal reflections, or memories of traditionalists pioneers, or reminicences of the revolution are encouraged to tell their stories and share their pictures here. . . so that we will never forget.
RTV Covers Vatican Sex Abuse Summit in Rome
Remnant TV was in Rome this past week covering the Vatican’s clerical sexual abuse summit on the “protection of minors”. It seemed a dismal assignment, to be sure, but the reason it was necessary for The Remnant to be in the Eternal City was so we could throw in with our traditional Catholic allies in Rome who’d organized an act of formal resistance to the Vatican sham summit.
Going in, we all knew that the ultimate goal of the summit was to establish child abuse—not rampant homosexuality in the priesthood—as the main cause of a crisis in the Catholic Church which now rivals that of the Protestant Revolt. (Remnant TV coverage of this event as well as the Vatican summit itself, can be found on The Remnant’s YouTube channel, and for your convenience is laid out below:View items...
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Everybody’s favorite whipping boy these days, the Society of St. Pius X (SSPX), is evidently not in schism after all—at least according to a recent EWTN report featuring a Vatican bishop (Mons. Juan Ignacio Arrieta, of the Pont. Council for Legislative Texts) admitting what The Remnant has maintained for two decades—that the SSPX is not in schism. “We can say that the problem with the SSPX is only a problem of trust,” said Arrieta, “because they are people who pray, people who believe the same things we believe in…they have their heart in Rome. I can assure you of that since I know them well.”
EWTN reported this? Yes, and kudos to them for having the courage to say what needs to be said about a difficult and most complex question.
Scripture relates about Satan the following: “Now the serpent (Satan) was the most cunning of all the animals that the Lord had made…But the Serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of the fruit of the tree in the middle of the garden, your eyes will be opened and you will be like gods who know what is good and what is evil. So she took some of its fruit and ate it; and she gave some to her husband…Then the eyes of both were opened and they realized they were naked.”
We have here the Head of Satan, with its fangs of hatred of God and man, stripping Adam and Eve and the whole human race of the wedding garment of Sanctifying Grace and leaving us all in the nakedness of sin, in the death of the soul, in the nothingness of damnation as enemies of God.
During what I have called the Benedictine Respite, the traditionalist movement achieved a long overdue measure of justice from the Roman Pontiff. Benedict XVI liberated the Latin Mass from its forty-year-long false imprisonment, lifted the always dubious “excommunications” of the four bishops of the Society of Saint Pius X (SSPX), and ordered critical corrections to defects in the vernacular translations of the Novus Ordo Missae that traditionalists had long protested—first and foremost what Msgr. Klaus Gamber (with the future Pope’s approval) rightly called the “truly scandalous” alteration of Our Lord’s words during the first Mass from “for many” to “for all.”
It was Pope Benedict himself who noted with dismay the furious resentment he had provoked within the Church merely by doing justice to the SSPX. As he wrote in his letter to the world’s bishops explaining why he had lifted the excommunications:
“But I have weighed you, says God, and I have not found you wanting.
O people who invented the cathedral, I have not found you wanting in the faith.
O people who invented the crusade, I have not found you wanting in charity.
As for hope, it might be better not to mention that, because they have taken all of it.” ~Charles Péguy, God and France, (1912)
Would the brilliant French poet, Charles Pierre Péguy, still compose these imaginings uttered by God about France? How would the poetry of the devout Péguy capture the Catholic faith in post-modern France? Surely, Péguy would notice the empty cathedrals, the greying congregation, and the apathy of baptized, but lapsed Catholics and the grim reality of Catholicism supplanted by secularism.
Will the terrorist massacres of Charlie Hebdo bring France back to its knees?
Pope Francis’ homily for the latest consistory of cardinals meeting in Rome this week is being called a re-statement of his programme for his pontificate. Fr. Thomas Rosica, his English language spokesman, wrote on Twitter: “More than anything I’ve heard from (the pope) today’s homily is his mission statement.”
Let us assume for a moment that the pope knows the implications of what he is saying, and that the people closest to him are telling the truth when they say, repeatedly, that the things that are happening are happening at his behest, and examine what this “mission statement” has to say to the Church.
Francis is clearly signaling, again, his intentions for the Synod and the future envisioned at it by the Kasper faction. The question of Communion for the divorced and remarried is never named, but the terms describing the issue are unmistakable. And they are wholly on the side of the Kasperites, adhering without an iota of divergence from the basic presumption in Kasper’s proposal: that the law of God must be overturned or ignored for the sake of extending the mercy of God. A contradiction that is totally incompatible with all of Catholic theology, with logic and natural reason.
At first consideration, one might not think of "On the Waterfront" as a promising movie to portray Catholic values. The director, Elia Kazan, was of Greek heritage and born in Istanbul (old Constantinople) of Greek Orthodox parents in the final days of the Ottoman Empire. Kazan turned his back on his faith as an adult. The producer, Sam Spiegel, was a Jew born in the later years of the Austria-Hungarian Empire in what is now southern Poland. Screenwriter Budd Schulberg was Jewish-American, the son of a Hollywood producer.
The film’s musical score was written by Leonard Bernstein, a Jew who would become infamous for his notorious left-wing political views. The film’s lead actor, Marlon Brando, was an irreligious method actor who would be conspicuous for his decadent life-style. How did this non-Catholic group of individuals construct a film that was not only extraordinary in its power but Catholic in its values?
(Rome) In the month of January the traditional Roman calendar offers us two closely inter-related feast days: January 10th as the Feast of the Sacred Family and January 23rd as the Feast of the Espousal of the Virgin Mary with St Joseph. Although never on the general Calendar, the latter was kept by many religious orders, especially those with a particular devotion to the Virgin Mary, and on many local calendars.
In anticipation of the second feast at a later date, on Saturday, January 10th, Cardinal Raymond Leo Burke celebrated a Solemn Pontifical Mass at the in the Extraordinary Form at the Faldstool in the ancient splendid Basilica di San Nicola in Carcere at 11.00 am. The Mass was celebrated ad orientem, in respect to the altar, but versus populum, due to the particular altar position of this ancient Basilica centrally located near the Teatro Marcello in Rome and built into a pre-existing temple in the ancient Greek zone. Where there were fora for oil and vegetables and, most notably, once the ferocity of the pagans sacrificed to idols, today a large number of faithful attended the Holy Sacrifice of the Mass, to contemplate with tenderness and love Jesus who gives himself every day in His Body, Blood, Soul and Divinity under the species of the Eucharist.
"The Mufti explained things very well to me, with such meekness, and using the Quran..." - Pope Francis
“I went to Turkey as a pilgrim, not a tourist…when I entered the Mosque, I couldn’t say: ‘Now, I’m a tourist!’ No, it was completely religious. And I saw that wonder! The Mufti explained things very well to me, with such meekness, and using the Quran, which speaks of Mary and John the Baptist. He explained it all to me....At that moment I felt the need to pray. I asked him: ‘Shall we pray a little?’ To which her esponded: ‘Yes, yes’. I prayed for Turkey, for peace, for the Mufti, for everyone and for myself, as I need it… I prayed, sincerely....Most of all, I prayed for peace, and I said: ‘Lord, let’s put an end to these wars!’ Thus, it was a moment of sincere prayer.” …Pope Francis at his press conference on board the flight returning fromTurkey on November30, 2014.
“Certainly such attempts can nowise be approved by Catholics, founded as they are on that false opinion which considers all religions to be more or less good and praiseworthy, since they all in different ways manifest and signify that sense which is inborn in us all, and by which we are led to God and to the obedient acknowledgment of His rule. Not only are those who hold this opinion in error and deceived, but also in distorting the idea of true religion they reject it, and little by little, turn aside to naturalism and atheism, as it is called; from which it clearly follows that one who supports those who hold these theories and attempt to realize them, is altogether abandoning the divinely revealed religion.” …Pope Pius XI, Mortalium Animos
Hello, Mr. Fry,
I see that over four million people have watched the with Gay Byrne on the RTE One TV programme ‘The Meaning of Life’ on 1/2/2015. You are clearly angry with God, calling him a ‘capricious, mean-minded, stupid God’, an ‘utter maniac’ and ‘utterly monstrous’. I say that you are ‘angry with God’ but it is clear that you don’t actually believe in God at all; what you meant was that if God exists then he is a monstrous maniac because, as you see it, he has created a world of unnecessary suffering and pain, including bone cancer in children.
In the 1960s the rapid displacement of its ancient Latin liturgy within the Catholic Church, first vernacularised, then supplanted by a new rite in 1969, has ever since occasioned perennial conflict between those who call the process a reform and those who term it an anti-liturgical and unhistorical revolution replete with cultural illiteracy. One instance of this conflict, covertly conducted, is provided by the foundation and continuance of the annual Père Receveur Commemoration at La Perouse on the north headland of Botany Bay. This February event commemorates the death of an eighteenth century French naval chaplain and the inception of the Catholic Mass at Botany Bay during the initial weeks of the British First Settlement in Australia in 1788. The lengthy sojourn of the Laperouse Expedition in Botany Bay from 26th January to 10th March that year occasioned both.