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Robert Morrison | Remnant Columnist

October 4, 2022 will mark the third anniversary of Francis’s introduction of the Pachamama idol at the Vatican. During the past three years, Francis has caused numerous other grave scandals, each of which would have been considered unthinkable prior to Vatican II:

  • He has convoked the Synod on Synodality, which by its structure and objectives seeks to undermine the immutable nature of the Catholic Faith and set aside Christian morality;
  • He travelled to Canada to apologize for evils the Church did not commit and be present for a ceremony described by Archbishop Vigano as “the satanic rites of evocation of the dead performed by a shaman”;
  • He has increased his attacks on Traditional Catholics with his Traditiones Custodes and accompanying measures;
  • He participated in the “Congress of Leaders of World and Traditional Religions” in Kazakhstan, where he endorsed false religions and false gods;
  • He issued his apostolic letter Desiderio Desideravi, which suggests that the Church should permit everyone to receive communion; and
  • He has repeatedly put himself, and the apparent authority of the Catholic Church, at the service of the anti-Catholic globalists and the Great Reset.

In recent months, a group called “Citizens for Sanity” began running newspaper and billboard advertisements intended to “return common sense to America” by highlighting the lunacy of Progressive policies:

  • “With great age comes great wisdom. And Joe Biden is old enough to know that men get pregnant too. Stand tall for progressive values this fall.” (The Atlanta Journal-Constitution Ad)
  • “Don’t let the radical right put our neighborhood street gangs behind bars. Support Joe Biden & Progressive Candidates.” (Phoenix, AZ Billboard)
  • “Biology is bigotry. No one is born a woman.” (Milwaukee, WI Billboard)
  • “Violent criminals deserve our compassion and respect. This fall, stand strong for progressive values.” (Philadelphia, PA Billboard)
  • “Restore Voting Rights for gender fluid shapeshifting pansexuals.” (Greensoboro, NC Billboard)
  • “Vote to keep our borders, jails, and bathrooms open. Vote Progressive.” (Albuquerque, NM Billboard)
  • “Real progressives support violent criminals in their hour of need.” (Phoenix, AZ Billboard)
  • “If you don’t like being mugged then YOU are the problem.” (New York, NY Billboard)

“How many people, even today, lack ready access to vaccines! Let us be on their side, not on the side of those who have more and give less. Let us become prophetic and courageous voices of conscience.” (Address of Francis to the “VII Congress of Leaders of World and Traditional Religions,” September 14, 2022

Anyone who prayed that Joe Biden’s September 1, 2022 speech to the nation would make it abundantly clear that the United States president is serving Satan would not have been disappointed: those with eyes to see readily noticed the demonic background, which was at times rendered mild in comparison with the demonically insane anger animating the ordinarily lifeless Mr. Biden. And indeed many of us have prayed that something would open the eyes of so many souls who have thus far managed to miss the stunningly obvious fact that Biden is leading this country to hell, and not just figuratively.

One can imagine a world in which life simply became progressively worse without also becoming increasingly absurd, but such is not the world in which we live today. Our Church and world have gotten astonishingly worse since Francis introduced us to his blasphemous Pachamama in October 2019, and every single wicked development has also involved an aspect of phenomenal absurdity. We do not necessarily hear the demons laughing uproariously, but surely they are.

The Atlantic magazine’s recent piece on the Rosary, How Extremist Gun Culture Is Trying to Co-opt the Rosary, garnered considerable attention for its utterly bizarre attack on traditional Catholics:

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics. On this extremist fringe, rosary beads have been woven into a conspiratorial politics and absolutist gun culture. These armed radical traditionalists have taken up a spiritual notion that the rosary can be a weapon in the fight against evil and turned it into something dangerously literal. . . . The rosary—in these hands—is anything but holy.”

As Michael Matt highlighted in a recent Remnant Underground, some of the most persuasive thinkers in the secular world (most notably, Tucker Carlson) have started to describe today’s mounting worldwide crisis in terms of a spiritual battle. Such realizations of themselves do not necessarily lead souls to the truth, but they provide opportunities for Catholics to help more people see that the only path out of this crisis is to embrace the immutable Catholic Faith.

“And Peter going down out of the boat, walked upon the water to come to Jesus. But seeing the wind strong, he was afraid: and when he began to sink, he cried out saying: Lord, save me. And immediately Jesus stretching forth His hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?” (Matthew 14:29-31)

When Fr. Marie-Dominique Molinié, O.P. preached the 1953 retreat (to Dominican nuns) that forms the basis for his recently translated The Courage to Be Afraid, he did not know of the strong winds that would begin to rock the barque of Christ a decade later at Vatican II. It may seem odd, then, to present a short subchapter from that book as holding much of the explanation, and even more of the cure, for the great crisis in the Church today. But God does not change, so a profoundly insightful analysis of the ways in which He tries to bring us back to Him can be far more profitable than any novel ideas about how we should solve the present crisis (which has been caused precisely because the false shepherds have relied upon novel ideas).

As faithful Catholics around the world hope and pray that God will soon intervene to end the worsening crisis in the Church, it is worth reflecting on a meeting which took place in 1969, in Fribourg, Switzerland, with a group of seminarians, priests and laymen. Here is Archbishop Marcel Lefebvre’s description of the key moment:

“They literally took me by the scruff of the neck and said: ‘Something must be done for these seminarians!’ It was useless my saying the I was sixty-five and retired, or that it was foolish to begin something that I could not continue if I should die within the next few years . . . They wouldn’t have it . . .  ‘Okay,’ I said to them, ‘I’ll go and see Bishop Charrière. If he says yes, that will be a sign of Providence.’” (The Biography of Marcel Lefebvre, p. 411)

For the sake of argument, think about how the Catholic world would react if we soon had a saintly pope who restored the Church’s liturgical practices to their pre-Vatican II state, solemnly denounced all of the heresies that have proliferated since Vatican II, excommunicated the various false shepherds, and embarked upon a holy path of promoting the rights of Christ the King. Almost certainly we would find that all of the nominal Catholics who hang on Bergoglio’s every word would no longer think much of the papacy. And all of us who feel varying degrees of persecution from Rome would be united in thanksgiving, rejoicing that God had answered our prayers.

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