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Robert Morrison | Remnant Columnist

“And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas. Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let Him be crucified.” (Matthew 27:21-22)

Without the opportunity to defend Jesus from the Bad Thief’s insults, perhaps the Good Thief might have remained silent, without turning to Our Lord for mercy. Then, as now, God uses the wickedness of others to bring about the salvation of those who make use of His mercy.

If we seek that “real Paradise” on earth, we will find it beneath the Cross, with the Blessed Virgin Mary, suffering for Jesus. And if the saints could return from Heaven for anything, it would be to stand there with any of us who have the courage and wisdom to stay close to Our Lady of Sorrows.

We can see the refined contours of the Synodal Church through four themes considered in the new Synodal document: the need to adapt to the modern world and globalist objectives; proclaiming Christianity of the lowest common denominator; unity in diversity of religious beliefs; and a new relationship with the Bishop of Rome.

Everything in Biden’s America is inverted: lies are considered truths, and truths are considered lies; evil is treated as virtue; virtue is treated as evil. And our representatives are too compromised or corrupt to do anything about it.

If those who had witnessed the Miracle of the Sun in 1917 had been granted a vision of what transpired forty-five years later at the beginning of the Council, many would have understood that the Church was being eclipsed by its enemies.

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“If you perchance have any bad habit, endeavor to break from it speedily, now that God calls you. And as long as your conscience smites you, rejoice; for it is a sign that God has not yet abandoned you. But amend, give up sin at once; for if not, the wound will become gangrenous, and you will be lost.” (p. 79)

Much like other Catholic spiritual works dedicated to Lenten reflections, St. Alphonsus Liguori’s Meditations and Readings for Every Day of Lent offers daily reminders that we must not waste a moment in amending our lives. Our Lord died on the Cross to save us, and He wants us to go to Heaven, but at a certain point the obstinate sinner will have no more chances to return to God. So we must make every effort to amend now, lest we discover too late that we have squandered our last opportunity to petition God’s mercy.

“If you perchance have any bad habit, endeavor to break from it speedily, now that God calls you. And as long as your conscience smites you, rejoice; for it is a sign that God has not yet abandoned you. But amend, give up sin at once; for if not, the wound will become gangrenous, and you will be lost.” (p. 79)

Much like other Catholic spiritual works dedicated to Lenten reflections, St. Alphonsus Liguori’s Meditations and Readings for Every Day of Lent offers daily reminders that we must not waste a moment in amending our lives. Our Lord died on the Cross to save us, and He wants us to go to Heaven, but at a certain point the obstinate sinner will have no more chances to return to God. So we must make every effort to amend now, lest we discover too late that we have squandered our last opportunity to petition God’s mercy.

“For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice: Because that which is known of God is manifest in them. For God hath manifested it unto them.” (Romans 1:18-19)

With the recent widespread criticism of the document authorizing the blessing of same-sex unions, Fiducia Supplicans, we can see hints that Francis and his collaborators may have entered new territory in their assaults against Catholic Truth. And yet, as most Traditional Catholics understand all too well, Fiducia Supplicans is simply one of Francis’s countless intolerable offenses against the Faith.

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