Just yesterday Francis did it again, attributing to Saint Paul the statement: “I boast only of my sins.” Pressing the idea further, Francis declared: “Do I have trust in Christ? Do I boast of the Cross of Christ? Do I boast also of my sins, in this sense?” Having put the idea of boasting of one’s sins into the mouth of Saint Paul, Francis declared: “This scandalizes.”
Indeed it does, for Saint Paul said no such thing. What he actually said is: “Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.” (2 Cor 12:9). As the Italian traditional Catholic blogsite chiesaepostconcilio points out, the underlying Greek word is ἀσθένεια (asthéneia) which, according to Strong’s Concordance, signifies “want of strength, weakness, illness,” not sin, ἁμαρτία, (hamartia). Not a single Bible translation, Catholic or Protestant, has Paul boasting of his sins as opposed to his “weaknesses,” “infirmities,” or “sufferings.”
No, Saint Paul was not boasting of his sins like Martin Luther, but rather proposing the typically Pauline paradox of glorying in our human weaknesses because they are repaired by the grace of Christ—precisely so that Christians can rise above sin rather than boasting of it. And this we are enabled to do by the grace of the Sacraments of Confession and Holy Communion, not merely by a vaguely defined “encounter with Christ” to which Francis refers at least a dozen times in the same homily, without ever mentioning the Sacraments as the divinely appointed means by which we encounter, receive, and sustain His sanctifying grace.
Furthermore, while we ordinary Catholics commonly sin, at least venially, even with the help of the Sacraments, it is gravely offensive to piety to suggest that we—much less Saint Paul, for Heaven’s sake—are not true Christians unless we “boast of our sins” (even ironically or paradoxically). Whatever Francis meant to say, the objective signification of his words gravely misrepresents the authentic teaching of Saint Paul, twisting it to suit what our Italian friends call “the very personal reading of the Gospel of Pope Bergoglio.” And we can only agree with their assessment that during this pontificate we are witnessing “things never seen, nor heard, from the throne of Peter.” That is saying a lot, given all that we have seen and heard since Vatican II. But it does no good to deny the obvious, nor can we allow the “normalists” to continue to insist that everything is fine, that all the doctrines are still on paper in the Catechism, when the Faith of our fathers is being undermined almost daily by a pseudo-Magisterium of Bergoglian improvisation.