The Priestly Fraternity of Saint Peter has a thriving apostolate in the province of Cundinamarca in the country of Colombia. It is situated in the Municipality of Anolaima which is about a 2 ½ hour bus ride west of the capital, Bogota. There are currently three priests assigned there.
Father Angel Alfaro is a Spaniard who started the apostolate a few years ago. He bought land covered in jungle on the side of a mountain and literally built a farm on the site with his own hands. He was joined by a French priest, Father Louis Baudon de Mony. Together they established a fine rectory in the village of La Florida which is about a 30 minute drive (or 3-hour hike) up the mountain from the Anolaima. By much hard work the old rectory building has been made into a comfortable and spacious home with a private chapel located on the village plaza. Because the rectory is located in a separate village this affords the priests much needed privacy for their prayer life.
I’m going to take a wild shot in the dark and say that most pro-life people, even the converts to the position, came from a home environment that included more than one other person. Most people, I have learned, come from this thing called a “family,” that involves a variety of other people, male and female, young and old, to whom one remains ontologically connected for the rest of one’s life. I have also learned, though this took somewhat longer, that most people regard these “families” as a good and useful thing, of positive benefit in their lives.
These ideas have taken some effort to get used to.
This presumption of familial security, common to most people operating in the pro-life world, is perhaps something of a handicap. It tends to make pro-lifers appear smug and self-satisfied and unable to understand the connotations of their message for those on the other side. And it quite possibly makes it impossible for them to understand the hatred and rage they, in all innocence, can engender when they suggest that abortion must be outlawed. I remember when I was younger seeing pro-life people holding signs of babies and advocating motherhood and thinking they were the worst people in the world. What kind of awful people would try to force a woman to destroy herself over a blob of cells?
For the ‘good’ traditionalist the Old Mass is something he adds to the ‘hobbies’ section of his Facebook page. He likes the late Beethoven piano sonatas, jogging, karate, Minesweeper, Iron Chef, knee-length socks and the Old Mass but would never criticize the New Mass. After all, he's a 'good' little traditionalist!
A particularly endearing distinction made by neo-Catholics concerns the difference between the ‘good’ and ‘bad’ traditionalist. The difference is never explicitly iterated, but as far as I can tell, a ‘good’ traditionalist just so happens to prefer the Old Mass, whereas a ‘bad’ traditionalist also feels it necessary to criticize the New Mass in some such way.
If we are to listen to the neo-Catholic, it is apparently perfectly fine to like the Old Mass, as long as the reasons for that particular preference are completely superficial. The ‘good’ traditionalist has no problem with the new prayers, versus populum, communion in the hand, the three-year lectionary, altar girls, lay lectors, and the like. That is to say, the ‘good’ traditionalist is quite happy to know that other people prefer that stuff. It’s merely that he personally just so happens to not like that stuff as much. He subjectively prefers the Latin language, ad orientem, the old prayers, silent reverence, and all of those old, charming, traditional things.