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“[Pope] Benedict did not intend to renounce the munus petrinus, nor the office, or the duties, i.e. which Christ Himself attributed to the Head of the Apostles [Peter] and which has been passed on to his successors. The Pope intended to renounce only the ministerium, which is the exercise and concrete administration of that office.” – Vittorio Messori

There have been some interesting developments in Rome over the past several months, which have brought to light some curious aspects of the Papal resignation of Pope Benedict XVI. The widely read Vittorio Messori – “the most translated Catholic writer in the world” - recently published an article in Corriera della Sera, in which he discusses a newly published study by Stefano Violi, esteemed Professor of Canon Law at the Faculty of Theology in Bologna and Lugano. Professor Violi’s study, which includes a detailed examination of the Latin text of the Papal resignation, argues that Pope Benedict did not intend to completely renounce the Papal office, but only the active exercise thereof. His intent was essentially to split the Papacy in two, thereby transforming the Papal Monarchy into a Papal Diarchy. In Messori’s words:

Dietrich von Hildebrand Dietrich von Hildebrand

Reprinted from The Remnant 2004...

The following letter from Dietrich Von Hildebrand, who was described by Pope Pius XII as the 20th century Doctor of the Church, is not without interest in view of the recent critiques appearing in The Remnant of the article "Why Vatican II was Necessary", which appeared in the March 2004 issue of Crisis magazine.

In view of my almost totally negative attitude to the Council set out in my book Pope John’s Council, I felt very uneasy some years ago when reading certain enthusiastic remarks concerning Vatican II in Dietrich Von Hildebrand’s Trojan Horse in the City of God. Compared with Dr. Von Hildebrand I am an intellectual pygmy, and I wrote to him explaining the fact that I was very unhappy about our disagreement, particularly with regard to such instances as his praise for the official documents and "the greatness of the Second Vatican Council" found on page 1 of his book. He replied as follows in a letter, dated 22 April 1976:

(Corrado Gnerre is a philosopher and cooperator with the Franciscan Friars of the Immaculate)

Translated for The Remnant by J. Martin

A typical error of the post-conciliar Church is to not want to be attentive to the reality of things. The Life of Grace falls ... one does nothing. The sense of sin diminishes ... one does nothing. Families are falling apart ... one does nothing. Civil weddings are increasing and in some areas of Italy are more numerous than religious ones ... one does nothing. Young people have forgotten the obligation and the value of premarital chastity ... one does nothing. State laws transposing increasingly dominant ethical relativism ... one does nothing. It's all right, it's useless to worry about it.

A typical error that occurs in two attitudes. The first attitude is a minority which is silent before the wreckage. They are in a sense always appreciative and – in a sense – almost hoping that the trend will continue in this vein. It is – let's face it – the attitude of those Catholics who do not have a clear conscience, with many disorders in private life. In this way they hope to silence their conscience believing that after all the wreckage proves that Catholic morality cannot be fully respected and obeyed, and that it needs to change radically.

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