In a powerful way, the police of America have become surrogate fathers to the legions of fatherless children who grow up to eke out a life of crime. Gilcrest didn’t become a priest—but that is because God had much more urgent pastoral work for him to do.
Morgan Gilcrest just started his career as a police officer last year. In July of 2020, as the country exploded in anti-police violence ginned up by the China-controlled media, Gilcrest walked into a regional police academy in rural Virginia and began training to do the job he does now: patrol the streets of America with a target on his back.
Being a police officer is a calling. Time and again, police officers say that no one gets into police work for the glory or the money. Chasing after dangerous, drug-addled criminals—and then having to fend off defense attorneys who attack cops in court for keeping the rest of us safe—is not anyone’s definition of an easy desk job. You either love the work, or you quit early on.
New from Remnant TV...
What’s the connection between the October 2019 Amazon Synod and the global lockdown that took place a couple of months later?
Is there a connection between Traditional Catholicism and the Pope’s move to rein in the “rigid” Catholics worldwide?
In this episode of The Editor’s Desk, Michael J. Matt discusses the G7 plan to reset the whole world with the help of the Vatican.
Father Claude Barthe: Your Excellency, you have sometimes spoken of “revolutionary actions” in connection with the creation of the new liturgy after the Second Vatican Council. Could you clarify your thoughts on this matter?
Archbishop Carlo Maria Viganò: First of all, we must be very clear that the Second Vatican Council was conceived as a revolutionary event. Obviously, I am not referring to the good intentions of those who collaborated in the drafting of the preparatory schemas. I am talking instead about the Innovators who rejected those schemas together with the condemnation of Communism that the Council should have pronounced, as a large part of the world’s episcopate desired. Now, if Vatican II was a revolutionary act, both in the way it was conducted and in the documents it promulgated, it is logical and legitimate to think that its liturgy is also affected by this ideological approach, especially if we bear in mind that it is the chief means by which the faithful and clergy are catechized. It is no coincidence that Luther and the other Protestant and Anglican heretics used the liturgy as their main method to spread their errors among the faithful.
“For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?” (Mark 8:36).
Consideration of these words from Jesus should be enough to convince any rational person to do everything possible to save his or her soul. And, of course, such a rational person will want to know what is required to save one’s soul. As the Catholic Church teaches, we must die in a state of sanctifying grace to save our souls.
Dr. Ludwig Ott’s Fundamentals of Catholic Dogma lists several de fide truths relating to sanctifying grace, including among others: in the state of original sin man is deprived of sanctifying grace and all that this implies; sanctifying grace sanctifies the soul; sanctifying grace makes the just man a friend of God; sanctifying grace makes the just man a child of God and gives him a claim to the inheritance of Heaven; the three Divine or theological virtues of faith, hope and charity are infused with sanctifying grace; and the grace by which we are justified may be lost, and is lost by every grievous sin.
For better or worse, Pope Francis has dispensed with all subtlety and we can now clearly see the war on sanctifying grace.
We can thus see how truly vital sanctifying grace is. Yet, as the Council of Trent declared, we cannot know with the certainty of faith that we are in the state of sanctifying grace:
“For, just as no pious person should doubt the mercy of God, the merit of Christ, and the virtue and efficacy of the sacraments, so every one, when he considers himself and his own weakness and indisposition, may entertain fear and apprehension as to his own grace, since no one can know with the certainty of faith, which cannot be subject to error, that he has obtained the grace of God.” (Denzinger 802)
These words should not lead us to despair, but they have led Christians in all ages to heed the words of St. Paul: “with fear and trembling work out your salvation” (Philippians 2:12).
In The Glories of Divine Grace, Fr. Matthias Scheeben provides several examples of the lengths to which saints have gone to persevere and grow in the state of sanctifying grace:
“In order to escape or lessen the danger of losing grace, they freely became their own tyrants and considered themselves fortunate to be able to buy perseverance in grace by means of the greatest suffering, mortifications and sacrifices. St. John Bonus stuck sharp splinters under his fingernails, that he might be able to overcome a difficult temptation against holy purity. The Blessed Martinian made a slow fire of brushwood and then allowed his limbs to be burnt on it, asking himself meanwhile how insignificant was this pain when compared to the eternal fire of Hell, of which he would make himself deserving by losing grace. St. Francis rolled his bare body at one time on cold snow, at another on thorns, in order to make himself strong against the dangers of the flesh.”
Not all souls are called to take such extreme measures to avoid sin, but these examples ought to remind us that we must have tremendous care for the inestimable gift of grace that Jesus won for us on the Cross.
Bishop Robert Barron appears to be leading the heretical propaganda that all souls may be saved, but Pope Francis has added to it indirectly both through his refusal to correct the bishop and his own extensive efforts to promote false ecumenism.
Gradually over the past several decades, though, the majority of nominal Catholics have seemingly lost this sense of anxious regard for the state of their souls. Although their pastors may have continued to refer to sin and grace, the changes flowing from the Spirit of Vatican II all have a subtle way of diminishing the importance of sanctifying grace. During the same period, the dangers to salvation have increased dramatically, leading many Catholics to a perpetual cycle of sin that blinds the sinner to the need for grace.
For better or worse, Pope Francis has dispensed with all subtlety and we can now clearly see the war on sanctifying grace. He has intensified some attacks and launched a few of his own devising. When we consider the following (partial) list of attacks against sanctifying grace, we can readily discern that they result not from mere happenstance but from a concerted effort:
Amoris Laetitia. With Amoris Laetitia, we had an early indication that Pope Francis would attempt to reshape the related doctrines of mortal sin and sanctifying grace:
“For an adequate understanding of the possibility and need of special discernment in certain ‘irregular’ situations, one thing must always be taken into account, lest anyone think that the demands of the Gospel are in any way being compromised. The Church possesses a solid body of reflection concerning mitigating factors and situations. Hence it is can no longer simply be said that all those in any ‘irregular’ situation are living in a state of mortal sin and are deprived of sanctifying grace.”
Though this was always an egregiously bad piece of guidance, one could think that he really was trying to leave the doctrines of sanctifying grace and mortal sin intact while making a strained argument that the conditions necessary for mortal sin may be absent in the case of certain “irregular situations.” In hindsight, it seems more likely that he retains the concept of mortal sin for behaviors that he dislikes personally — particularly the behaviors of conservatives and capitalists — while taking the liberty to extend God’s forgiveness to those behaviors that he accepts. Thus, we find that he has emphasized that it is a mortal sin to administer the death penalty, refuse to give vacation days to employees, neglect the elderly, and torture people (clearly, some of these are mortal sins). Meanwhile, he has excused politicians who support abortion, those who commit the manifold sexual abuses under his watch, and those (including himself) who worship false idols.
When we have good reason to suspect that many of the pope’s closest Catholic collaborators live in a state of perpetual mortal sin, we can conclude that the pope does not place much value on sanctifying grace and the glorious benefits of growing in grace.
Dare We Hope? Bishop Robert Barron appears to be leading the heretical propaganda that all souls may be saved, but Pope Francis has added to it indirectly both through his refusal to correct the bishop and his own extensive efforts to promote false ecumenism. Although it is possible for some souls to be saved in another religion (as opposed to being saved by another religion), we know that the Church has always taught that there is no salvation outside the Church. False ecumenism obviously hurts those outside the Church because it tells them there is no reason to convert. It also harms those inside the Church because it effectively denies the necessity of the Catholic sacraments and teachings in helping souls to live and die in the state of sanctifying grace.
One of the clearest indications of Pope Francis’s false ecumenism is the 2019 Document on Human Fraternity for World Peace and Living Together signed by Pope Francis and the Grand Imam of Al-Azhar, Ahmed el-Tayeb, which states its own purpose as follows:
“It is a document that invites all persons who have faith in God and faith in human fraternity to unite and work together so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of the great divine grace that makes all human beings brothers and sisters.”
If Pope Francis appreciated the importance of sanctifying grace, he would know how hateful it is to encourage his non-Catholic “brothers and sisters” to remain in religions that cannot provide such grace. As we read in Dr. Ott’s Fundamentals of Catholic Dogma, “the justification of an adult is not possible without Faith. (De fide.)”
Endless Scandals. Pope Francis inherited several horrifying scandals from his “saintly” predecessors but has seemingly dedicated himself to making them worse. The sickening spectacle drives souls from the Church but also works to deaden the consciences of those who remain. When we have good reason to suspect that many of the pope’s closest Catholic collaborators live in a state of perpetual mortal sin, we can conclude that the pope does not place much value on sanctifying grace and the glorious benefits of growing in grace. Men of sin are deadened to the inspirations of the Holy Ghost, guided by passions that grow progressively worse, and generally hostile to Catholicism. Corruptio optimi pessima — the corruption of the best is the worst — and those who should be princes of the Church have become the most dedicated warriors in the fight against sanctifying grace.
Abuse of the Sacraments. Pope Francis has not had to do much to attack the Church’s sacraments themselves (owing to the destruction already accomplished by Paul VI and John Paul II) and he has even granted the priests of the Society of St. Pius X faculties to hear confessions. His efforts have instead focused on expanding the availability of the sacraments to those who are not properly disposed to receive them, while taking steps to deprive traditional Catholics of the sacraments they wish to receive worthily. The recent threats to Summorum Pontificum underscore the tendency to use sacraments not as a way to restore and increase sanctifying grace but as a reward system to incentivize Catholics to step into line with the liberal policies he promotes.
Pope Francis has placed such tremendous importance on advancing the cult of Covid that one can no longer pretend that he places much value on the Church’s timeless teaching about the salvation of souls.
Church of Covid. At a time of tremendous need for sacramental grace and the consolations that only the Faith can provide, Pope Francis and his bishops told us to stay away from the Church. Pope Francis has placed such tremendous importance on advancing the cult of Covid that one can no longer pretend that he places much value on the Church’s timeless teaching about the salvation of souls. Indeed, since the beginning of the pandemic of hysteria and fear, Pope Francis has been effectively telling his flock: “For what shall it profit a man, if he save his soul, and die of Covid?” Countless Catholics learned during the lockdowns that keeping Catholics in the state of grace is not an “essential service.”
German Schism. The impending German schism related to blessing of civil unions is a logical consequence of Amoris Laetitia. Throughout his papacy, the pope and his trusted bishops have attempted to normalize an “accompaniment” of sinners that effectively encourages Catholics to live and die in a state of mortal sin. In his 2020 Patris Corde, Pope Francis even misrepresented the life of St. Joseph to promote this mistaken belief that Catholics should “accompany” rather than “admonish” the sinner: “Joseph’s attitude encourages us to accept and welcome others as they are, without exception . . .” All of this undermines the Church’s teaching on sanctifying grace by sending the message that pertinacious adherence to sin is not nearly as bad as the Church once taught.
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Neglect. From the beginning of his papacy, Pope Francis employed the image of the world as a field hospital, with people in desperate need of emotional and material support. From a Catholic perspective, the most prevalent and grave maladies facing the world today are those of mortal sin. Imagine a doctor doing his rounds in the hospital and routinely failing to take the simple and customary steps necessary to treat the life-threatening medical problems of his patients. Such a doctor would be guilty of malpractice and subject to criminal penalties — we would think he was a monster. The pretend spiritual physicians of the Catholic field hospital are infinitely worse, for their neglect destroys souls rather than bodies. Fiendishly, these fraudulent spiritual physicians frequently infect Catholics with the liberal and modernist cancers that attack sanctifying grace and lead to spiritual death.
Cooperation with the Great Reset. It is no mere coincidence that the architects of the Great Reset have every interest in eradicating the true appreciation of sanctifying grace, which stands in the way of their hideous designs. Clearly our enemies have gone to such great lengths to wage war on sanctifying grace precisely because it is something they despise and fear more than almost anything else. The most able of men might be powerless on their own against the prince of darkness and his minions, but even the pagans and apostates feel the threat of St. Paul’s words of reliance on Christ: “I can do all things in Him who strengthened me” (Philippians 4:13). God wins in the end, and Christians strengthened with sanctifying grace will be instruments of that victory. Why is the pope fighting on the wrong side of this war?
When Pachamama is more welcome in St. Peter’s than the Tridentine Mass, and priests are more likely to care for our state of vaccination than our state of grace, we have every reason to suspect that Satan is leading many within Pope Francis’s hierarchy.
Diabolical Disorientation. From these observations one could argue that the pope merely adopts a “live and let live” policy that errs (badly) on the side of excusing sinful behavior. Unfortunately, the pope does not extend this same open-mindedness to those who adhere to what the Church has always taught (that is, Catholicism). Not only is there a profound inversion of the spiritual and material needs of man, but within the spiritual realm there is a preference for the paths leading to sin rather than those leading to sanctifying grace. When Pachamama is more welcome in St. Peter’s than the Tridentine Mass, and priests are more likely to care for our state of vaccination than our state of grace, we have every reason to suspect that Satan is leading many within Pope Francis’s hierarchy.
Obviously Pope Francis deserves considerable blame for this terrible state of affairs. Even so, it all represents the mature fruits of the Spirit of Vatican II, unleashed by the Council years before Bergoglio’s ordination to the priesthood. On some level he has been terribly misled by those who seek not only our souls but his as well. He too is the victim of the intellectual, theological and spiritual poisoning by men who had been condemned by Pope Pius X decades before his birth.
In our righteous anger we should do all we can to repel these attacks on sanctifying grace, by refuting error and promoting virtue. It seems as well that we ought to pray fervently for Pope Francis, honoring our duty as Catholics as well as the specific request of Our Lady of Fatima. If such a man could realize that he has been deceived, and then convert to Catholicism, he might be fueled with enough righteous anger to spend his remaining days doing what the popes should have been doing for the past fifty-plus years: defending the Faith against the enemies within the Church. Unless and until he converts, though, we must oppose him in the wretched war he wages against sanctifying grace. Sancte Michael Archangele, defende nos in proelio!
In this Sunday Sermon from South Saint Paul, Father breaks down in horrific statistical detail how mainstream Catholics are losing the Faith in dramatic fashion. He then traces the loss of faith in the Real Presence back to the "reforms" of the post-conciliar era. Father then points to the stark parallel between those "reforms" and the Protestant "reforms" of the 16th Century.
What is happening to us, and why are so few fighting back?
The Remnant is now in its 53rd year of operation. Since my father of happy memory founded this newspaper back in 1967, we've expanded this apostolate in several ways, including the establishment of our website in 1996, the founding of Remnant TV in 2011, Remnant Tours back in 1991, etc.
But I'm happy to say that the Remnant newspaper is still the bread and butter of our operation. For many years, we have managed to leverage revenue from subscription sales to finance other aspects of our work, including this website.
Editor’s Note: What follows is not just a series of considerations on the upcoming “reforms” of Summorum Pontificum. Rather it is a kind of Rosetta Stone that can help new recruits to Tradition crack the code long used by Modernists to communicate with each other as they dismantle the foundations of the Catholic Church. I urge Remnant readers to please take a few moments to read on quietly and carefully. Why? Because the words of Archbishop Viganò are not the pablum one typically imbibes at the drive-thru window on Facebook or other fast-food platforms online. Through the words and wisdom of Archbishop Viganò, God is giving us the great gift of clarity and sound Catholic leadership, which is only enhanced by the fact that the Archbishop once traveled in the Modernist circles and thus knows exactly how they work, what their game is, how to decipher their code and, most importantly, how to unmask their agenda. Drop everything and read this if you want to know what's going on with Francis and, indeed, with Modernist infiltrators inside the Vatican for the past half century or more. Open your ears, friends, and let the Archbishop's words open your eyes. May God bless him and Mary keep him safe beneath her protective mantle during this unprecedented revolution against God. MJM
From The Remnant Newspaper's May 31st and June 15th issues...
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Lazare, veni foras! - Jn 11:43
This first Festival of Philosophy is dedicated to Msgr. Antonio Livi, of whom we all preserve a heartfelt and grateful memory, both for his witness of faith as well for his rare erudition in the theological disciplines. The learned Roman prelate is united to me in a particular way by his path of “conversion” to Tradition, which led him, a few years before me, to the assiduous celebration of the venerable Apostolic Liturgy, in perfect coherence with the doctrine in which he was extremely well-versed. Both of us found ourselves rediscovering the treasures of the Mass of our Ordination, with the consolation of also rediscovering our Priesthood in its fullness.
If we wish to remember Monsignor Livi worthily today, I think that we cannot neglect the School of “Common Sense” of which he was the initiator, and that in this moment represents an opportunity to deepen our understanding of the present reality: the great upheavals of this past year, the so-called pandemic, and, more generally, the crisis in which both the world and the Church find themselves. The lack of “common sense” in individuals has in large part made possible this assault against God, against the Church, and against the human race that is represented by the Great Reset and the ideology it expresses.
Irrationality, the abdication of reason, the annihilation of critical judgment and the denial of evidence are the true pandemic virus of our time, which in rebellion against God manifests a delirium of omnipotence and in collective madness reveals the just nemesis of this wicked challenge. Saint Paul exhorts us to a rational faith, rationabile obsequium (Rom 12;1), in which faith and reason, like two wings, make us ascend to the contemplation of the Truth, that is, of God Himself. Thus, the Apostle’s warning also implies a healthy distance from the thinking of the world: nolite conformari huic sæculo (Rom 12:2), an admonition that today we feel we particularly share in the face Francesco Lamendola; the organizer of the Conference, Andrea Cometti; and the distinguished speakers – among whom I recognize not a few friendly faces – and the moderators. If you have already had the opportunity to listen to my speech on May 15 at the Confederation of Triarii, you will notice that it was an abridged version of what I am about to develop more fully. I hope that the video of this speech will be subjected to the same censorship by YouTube, because the preceding one, after its removal, has now been disseminated and seen by even more people, thanks to the uproar deservedly stirred up by the gag of the mainstream media.
It is necessary to break the resistance of this class with an open battle and to deprive it of the economic sources of its existence and development." - Josef Stalin, Questioni di leninismo, Rome, 1945
A significant precedent
When Stalin decided in 1932 to eliminate millions of Ukrainians in the genocide of Holodomor, he planned a famine as an instrument of social engineering, through which to nationalize agricultural lands and then allocate the profits to industry. Stalin wrote: “In order to eliminate the kulaks as a class, the policy of limiting and eliminating single groups of kulaks is not enough; [...] it is necessary to break the resistance of this class with an open battle and to deprive it of the economic sources of its existence and development” (Josef Stalin, Questioni di leninismo, Rome, 1945). Stalin then had wheat, beets, potatoes, vegetables, and every sort of food seized; he forbade any sort of commerce – does this sound familiar? – and confiscated the financial resources of the Ukrainians. Children fleeing the countryside were arrested and deported to collective farms called “kolkhozes” and to orphanages, where they died from malnutrition.
The Central Committee prohibited movement – a sort of lockdown ante litteram – and accused those who denounced the massacre of the Ukrainians of being the enemy of the people. Holodomor deniers – using the term in its proper sense – maintain that the genocide of 1932-1933 in the Soviet Ukraine never happened or that it occurred without premeditation. The regime’s censorship contributed to hiding a tragedy that today is recognized by many countries as a crime against humanity and that, upon analysis of its method and goal, was also an example of a “Great Reset.”
If a Ukrainian had wondered how it could be that the Russian government, faced with a famine, did not help the population by sending food but rather forbade commercial activity and movement, thereby aggravating the situation, he would have committed the same error as many today who, in the presence of an alleged pandemic, ask why governments have pre-emptively undermined public health, weakened national pandemic plans, forbidden effective treatments, and administered harmful if not deadly treatments and are now forcing citizens – using the blackmail of perpetual lockdowns, stay-at-home orders, and unconstitutional “green passes” – to submit to vaccines that not only do not guarantee any immunity but actually carry serious short-term and long-term side effects, as well as further spreading more resistant forms of the virus.
Believe me, I understand that it would be easier to bask in the illusion that “everything will be fine” and that this pandemic really is a huge disaster that none of us were prepared for. -Archbishop Viganò
Changing our point of view
Looking for any sort of logic in what is told us by the mainstream media, by our government leaders, by virologists and so-called “experts” is an arduous challenge that disappears as if by magic and turns into the most cynical rationality if we only have the intellectual honesty to overturn our point of view. We should therefore renounce the comforting premise which tells us that our leaders act for our good, and more generally the idea that our interlocutors are honest, sincere, and animated by good principles.
Believe me, I understand that it would be easier to bask in the illusion that “everything will be fine” and that this pandemic really is a huge disaster that none of us were prepared for. It is much easier to think that the leaders of the world ought to be judged with grateful indulgence, forgiving them for mistakes that anyone in the same position could have made in the fight against the “invisible enemy.” It warms the heart to believe that the multinational pharmaceutical companies and international health agencies have nothing at heart but our good, and that they could never distribute, solely for economic calculation, experimental drugs that will end up making us all chronically ill or will exterminate us. And it is incredibly difficult and psychologically exhausting to face the daily domestic struggle we have to endure with relatives and friends, acquaintances and colleagues at work, simply because we consider the Covid narrative absurd. Being considered “conspiracy theorists” or “deniers” and being made the object of pity, contempt, or social condemnation is a thankless fate, especially when the people who believe in the global lie are dear to us. And it is even more thankless to feel discriminated against and ostracized even from our ecclesial community, all the more so when we see the ideological flattening in conformity with the mainstream narrative on the part of the Bishops and the highest levels of the Hierarchy.
The reality is quite different, and not wanting to accept it makes us fall into that cognitive dissonance that social psychology has extensively studied. The reality is not only different but diametrically opposed to what we are being told, and it will be better for us if we want to understand it, recognize it, face it, and fight it with all our strength – also because the modus operandi with which similar cases have been carried out in the course of history is substantially the same.
Let’s start from the point of view of those who organized this plot rather than of those who are suffering it unknowingly.
Let’s put ourselves in the shoes of the proponents of the Great Reset
Let’s start from the point of view of those who organized this plot rather than of those who are suffering it unknowingly. If we put ourselves in the shoes of a Bill Gates, a George Soros, or a Klaus Schwab, it will not be difficult to understand that if we shamelessly declare that we have decided to decimate the world population by means of a gene serum, in all probability we will not obtain the consent of the masses nor the support of institutions, because making our criminal plan known would provoke a revolt and above all it would reveal our cards.
In reality, we have even declared our plans on several occasions; we have written them in the proceedings of our congresses; we have reiterated them in interviews and institutional meetings; we have even had them engraved on the Georgia Guidestones. Perhaps our admission of this criminal design sounded too brazen, and those who may have felt threatened preferred to look elsewhere, blaming instead those who raised the alarm, unheeded like Laocoon.
And so we decide to tell the “beautiful fable” of global commitment, of eco-sustainability, of inclusivity, of resilience in the face of a virus that we ourselves probably created in a laboratory in Wuhan financed by us, presenting it as a deadly pandemic that requires immediate measures to be taken that are justified by the health emergency. And since there could not really be an emergency since it is simply a flu syndrome, an almost normal coronavirus just as happens in any other year, we have to ask the officials of the WHO – an entity financed almost completely by us and by our ally the Chinese communist dictatorship – to give directives prohibiting treatment, creating a high number of deaths attributable to Covid, and leading patients to death by imposing forced ventilation on them. Obviously the pharmaceutical companies, of which we are shareholders through the Black Rock investment fund, have every interest in producing vaccines without the usual experimentation period, because at the same time that treatments are prohibited, the laws protecting public health can also be waived, and the vaccines – or rather, the gene serums – can be authorized for experimental distribution. And to seal the pactum sceleris with the Chinese regime, we can snow it under with orders for masks, swabs tests, ventilators, and medical supplies, even though we know that they are useless and do not comply with health parameters.
In the meantime, our “experts” – who are almost always former employees or whose institutes and consultancies we sponsor – sow panic in the media with projections and forecasts as absurd as they are terrifying, while journalists and television hosts prostitute themselves to their new boss, renouncing professional ethics and their duty to respect the truth at all costs. But we know well that money and fame can easily purchase the sycophantic collaboration and complicit silence of many, especially if they owe their positions to us, if we are shareholders of the newspapers they work for or the main buyers of their advertising space. At the same time, we ensure that public funds are allocated to fund the media, obviously with the implicit expectation that they will promote the official narrative and censor every dissenting voice.
Even if the pandemic farce does not have the desired effects due to unforeseen events, we already have the next step ready: the climate emergency as the pretext for imposing the “ecological transition” and “sustainable development.” -POV: The Globalist Elite
Healthcare is also in our hands, and for years now! We have progressively destroyed the public healthcare system, making use of our personnel in national governments, in the European Union, and in international organizations; and after destroying it we lamented its inefficiency and recommended that it be replaced with private healthcare, of which we are shareholders. What remains of public health is nevertheless set up on a business model that places profit before the provision of services, and in any case it is always the State that pays off the debts of healthcare companies. We know well that the profits to be made off the pandemic are quite tempting to many, even to the point of remaining silent in the face of hospitalizations that are useless or that will even lead to the death of the patient as a result of the treatments that we have mentioned instead of giving them home care. Three thousand euros per day for an intensive care bed for a Covid patient thus legitimizes the social alarm, because those beds are few – we have had their number reduced in recent years thanks to complacent politicians – and in order to increase them during a full pandemic emergency the State spends exorbitant amounts without going through a process of taking bids.
If we then manage to use swab tests to make people believe that a very high percentage of the population is positive for the virus, we will guarantee the persistence of the state of emergency, and with it the lockdown and containment measures that destroy the economy. And this is exactly what we want: to cancel small businesses, forcing the population to purchase online everything they can no longer buy in the local family-run store, making money even off the pizza parlor or the restaurant that in order to survive is forced to use delivery companies of which we made sure we were shareholders. Finally, in order to make this assault complete, we increase illegal immigration thanks to our “humanitarian” foundations and NGOs, thereby increasing crime, diverting funds from citizens that are earmarked instead towards dealing with immigration costs, and making Europe be invaded by waves of Muslims who demand rights. Their presence allows us to inexorably break up the social and religious fabric of nations, in the name of “welcoming” and leveraging the sense of guilt, the danger of racism and the do-good rhetoric that we have even succeeded in getting the Catholic Church to accept. Obviously the social destabilization we have created allows us to promulgate laws against discrimination and racial hatred, repressing the dissent of those who feel invaded and threatened.
Finally, thanks to the State debt due to the pandemic and the social emergency we have artificially created, we are able to impose the disbursement of funds from the International Monetary Fund, the Central European Bank, and the European Union, putting the population into the noose of debt and constraining it to invest those funds according to criteria and “conditionalities” that only serve to make the transformation of society, the technological community, and the “green economy” even more irreversible: this is the Great Reset.
First we succeeded in creating fear of an “invisible enemy” and silencing the dissenting voices of scientists, intellectuals, and simple citizens; then we succeeded in making people believe that the salvation of the world depends on vaccines; now we are able to blackmail billions of human beings, who will be told that if they want to return to some form of loosening of the restrictions that have been imposed they must accept the “green pass” in order to travel abroad, go to the stadium or go shopping. The pressure we have placed on the masses is such that many will accept these forms of control. Soon they will put out their hands to have a subcutaneous chip implanted that will permit us to bring our plan to its completion.
All this is now a reality: both the vaccine passport, which will not necessarily be limited to Covid, as well as electronic payments in place of cash. “No one could buy or sell unless he had the mark” (Rev 13:17). Thus it will only take pressing a button to cancel a person from social life – and we will be the ones who press it.
And as an insult against the civilization we hate, we force the masses to feed on beetles and larvae, extolling their nutritional properties and their low environmental impact, while we reserve choice meats for ourselves. We ask them to renounce private property in exchange for universal income, with which they can pay us the leasing for their 30-square-meter housing unit, obviously with zero emissions. We send them around on electric scooters made in China while we ride in custom-built cars that cause all sorts of pollution, cruise around on very expensive yachts and travel by helicopter. And while laid-off fifty year olds get jobs as delivery boys, we receive billions in dividends from our companies based in tax havens. We have reached such a level of enslavement of the masses that we have no reason to fear any revolt, which in any case would be quelled with truncheon blows as the media and our ally the Left remained silent.
Even if the pandemic farce does not have the desired effects due to unforeseen events, we already have the next step ready: the climate emergency as the pretext for imposing the “ecological transition” and “sustainable development.” Or else we will start yet another conflict in the Middle East so as to provoke terrorist attacks in our cities and sow panic among the population. And if these tried and tested methods don’t succeed, we could invent – why not? – an alien attack, about which some of our friends are beginning to open the famous Overton Window: what better than extra-terrestrials can be considered an “invisible enemy” to feed collective fear, after decades of films in which we show invasions of creatures from outer space? On the other hand, the masses believe everything the mainstream media tells them – as we have seen in recent months – no matter how absurd and irrational it may be. If you see it on television, it must be true!
At the base of this modus operandi there is always a lie, that serves to hide the true intentions of the elite and makes us accept as inevitable those changes that, in conditions of relative normality, would have resulted in revolts that were difficult to stifle.
The modus operandi of the Great Reset
And now, taking off the shoes of Gates and Soros, we observe the entire operation from the outside, seeking to identify the recurring elements. The first, as I said earlier, is the unconfessability of the criminal design of the elite and the need to cloak it in acceptable ideals. The second is the creation of an emergency situation – in the past it could have been a war fought with weapons, today a bacteriological war or a conflict fought financially – that makes recourse to the solutions that the elite has prepared and planned inevitable. The third element consists in the apparent solution that allows for the implementation of those “reforms” and limitations of personal liberties that in normal times would be inacceptable and illegitimate. This will split society internally, creating new enemies of the people and distracting them from the real architects of the conflict.
If we think about the attack of September 11, 2001, we understand that the modus operandi is essentially the same, as also happened with the Gulf War or the Libyan civil war. The terrorist threat was used as prophasis, an apparent cause, a false pretext for authorizing investments in the military industry, the tightening of controls on the populace, political upheavals, and to appropriate energy resources in Iraq and Libya and prevent the economic independence of the nations of the former French colonies West and Central Africa. The destabilization thus achieved fueled the ethnic substitution plan in Europe and at the same time stripped Africa of the young generations that would have been able to make it prosperous and autonomous. It also struck the Catholic communities in the former colonies by fueling Islamic fanaticism as a prerequisite for bloody conflicts and now exports those conflicts to a de-Christianized Europe that inertly watches the daily burning of its churches, while a petulant Swedish girl is used by the system as an apocalyptic preacher of climate change and global warming.
At the base of this modus operandi there is always a lie, that serves to hide the true intentions of the elite and makes us accept as inevitable those changes that, in conditions of relative normality, would have resulted in revolts that were difficult to stifle. The blaming of dissenters, the criminalization of those who do not accept subjecting themselves to the vaccine, the psychiatrization of “deniers” or “conspiracy theorists” are taking shape in recent months with the formation of detention camps, the prohibition of travelling without health checks and above all thanks to the pounding drum of the media. The spread of 5G technology, which in many countries has gone unnoticed due to the lockdowns, will allow population tracking by means of apps or a subcutaneous chip in constant connection with the internet.
The Great Reset has numerous precedents
The lie, therefore, is the consistent mark of the architects of the various Great Resets of the last few centuries. The Protestant Pseudo-Reformation was a Great Reset, which struck at Europe’s unity of faith, creating a laceration whose disastrous consequences are still seen today. The French Revolution was a Great Reset, as was the Italian Risorgimento, as well as the Russian Revolution. The two World Wars were Great Resets, along with the Industrial Revolution, the Revolution of 1968, and the fall of the Berlin Wall. Each time, if you notice, the apparent reason for these revolutions never corresponded to the real one. The selling of indulgences as a pretext for Luther’s revolt leveraged the desire of the German Princes to take possession of the monasteries and dioceses and had to obtain the spread of heresy in the world and the weakening of the Papacy, the first defense of Christianity. In France, the poverty of the people was a pretext for the cancellation of the Monarchy and the establishment of the Masonic and anti-Christian Republic. The division of the Italian States and the aspiration to an ideal of national unity was the pretext for the destruction of Kingdoms and Duchies and the annexation of the Papal States to the Kingdom of Italy, whose monarchy was subservient to the Lodges and in its turn was cancelled by them as soon as the task was completed.
The oppression of the Russian peasants was the pretext for the elimination of the Czar and the establishment of the communist dictatorship. The claim of individual nationalities was the pretext for the First World War in order to cancel the Austro-Hungarian Empire and perpetuate ethnic conflicts. In the Second World War, Nazism – first financed and then combatted – was a pretext for colonizing Europe and subjecting it economically and culturally to American liberal capitalism and Russian communism, thereby weakening it. The condition of laborers was the pretext for exploiting them in the factories and feeding the Moloch of modern capitalism. Young people’s desire for freedom was the pretext for corrupting their intellect and will, for breaking up the traditional family with divorce, cancelling motherhood with contraceptives and abortion, and striking at the very concept of authority. The end of the Soviet Bloc and its satellite countries was the pretext for spreading liberal capitalism and consumerism and morally corrupting a people exhausted by seventy years of communist dictatorship, whose strenuous opposition to the New World Order is the reason for the recent and continuous attacks on President Putin.
In this long series of Great Resets organized by the same elite of conspirators, not even the Catholic Church has managed to escape. She too, with Vatican II, saw a greater understanding of the liturgy by the people given as a pretext for destroying the apostolic Mass, cancelling the sacred language and profaning the rites.
The Great Reset also involves the Church
In this long series of Great Resets organized by the same elite of conspirators, not even the Catholic Church has managed to escape. She too, with Vatican II, saw a greater understanding of the liturgy by the people given as a pretext for destroying the apostolic Mass, cancelling the sacred language and profaning the rites. And the longing for unity with heretics and schismatics was the pretext by which conciliar ecumenism was inaugurated, which laid the ideological foundations for the present apostasy. The democratization of the Church, in the name of an alleged greater participation of the laity, has served only as a pretext for progressively undermining papal power and parliamentarizing the power of the bishops, who are today reduced to mere executors of the decisions of the Bishops’ Conferences.
The lies of the various Great Resets
Like all frauds, those that are hatched by the devil and his servants are based on false promises that will never be kept, in exchange for which we give up a certain good that will never be restored to us. In Eden, the prospect of becoming like gods led to the loss of friendship with God and to exclusion from eternal salvation, which only the redemptive Sacrifice of Our Lord was able to repair. The revolution against the Catholic monarchies was obtained by the promise made to the lower classes, which was never kept, offering them prosperity and a reduction of taxes. Those who believed in the deception saw their world collapse and found themselves much more oppressed than before. The Industrial Revolution was accepted because it promised new jobs in the factories, but those who left the countryside or the family shop found themselves exploited on the assembly line, torn from the traditional rhythms of the village and crammed together in the bleak outskirts of the large metropolises.
With the pandemic, little by little they told us that isolation, lockdowns, masks, curfews, “live-streamed Masses,” distance-learning, “smartworking,” recovery funds, vaccines, and “green passes” would permit us to come out of the emergency, and, believing in this lie, we renounced the rights and lifestyles that they warned us would never return: “Nothing will be the same again.” The “new normal” will still be presented to us as a concession that will require us to accept the deprivation of freedoms that we had taken for granted, and accordingly we will compromise without understanding the absurdity of our compliance and the obscenity of the demands of those who command us, giving us orders so absurd that they truly require a total abdication of reason and dignity. At each step there is a new turn of the screw and a further step towards the abyss: if we do not stop ourselves in this race towards collective suicide we will never go back.
It is our duty to reveal the deception of this Great Reset, because it may be traced back to all the other assaults that in the course of history have tried to nullify the work of Redemption and establish the tyranny of the Antichrist.
The lie, therefore. A lie that we also find denounced in Sacred Scripture: if the Serpent had said to Adam and Eve that by eating the fruit of the tree they would lose immortal life and all of the gifts that God had given them, we would still be in Eden. But what can we expect from the one who is “a murderer from the beginning,” “a liar and the father of lies” (Jn 8:44). Was it not thanks to lies and false testimony that Our Lord was condemned, accused by the Sanhedrin of having told people not to pay taxes to Caesar? Was it not with deception and blackmail that the High Priests pushed Pilate to have the Son of God crucified, threatening Pilate that if he found Him innocent he would set himself against the Roman Emperor?
The Great Reset is the last step before the New World Order
It is our duty to reveal the deception of this Great Reset, because it may be traced back to all the other assaults that in the course of history have tried to nullify the work of Redemption and establish the tyranny of the Antichrist. Because this is in reality what the architects of the Great Reset intend. The New World Order – a name which significantly echoes the conciliar Novus Ordo – overturns the divine cosmos in order to spread infernal chaos, in which everything that civilization has painstakingly constructed over the course of millennia under the inspiration of Grace is overturned and perverted, corrupted and cancelled.
Each of us must understand that what is happening is not the fruit of an unfortunate sequence of chance occurrences, but corresponds rather to a diabolical plan – in the sense that the Evil One is behind all this – which over the centuries pursues a single goal: destroying the work of Creation, nullifying the Redemption, and cancelling every trace of Good on the earth. And in order to obtain this, the final step is the establishment of a synarchy in which command is seized by a few faceless tyrants who thirst for power, who are given over to the worship of death and sin and to the hatred of Life, Virtue and Beauty because in them shines forth the greatness of that God against whom they still cry out their infernal “Non serviam.” The members of this accursed sect are not only Bill Gates, George Soros, or Klaus Schwab, but also those who for centuries have been plotting in the shadows in order to overthrow the Kingdom of Christ: the Rothschilds, the Rockefellers, the Warburgs, and those who today have formed an alliance with the highest levels of the Church, using the moral authority of the Pope and Bishops to convince the faithful to get vaccinated.
The corruption of authority is the necessary premise of the Great Reset
Along with an awareness of the criminal lie of the entire system, we must also take note of the corruption of authority and the failure of the social, political and religious model that is the child of the Revolution. Modern democracy has proven to be, once again, a deception with which it was desired to oust Christ the King from His Lordship over individuals and over societies, under the apparent pretext of giving the people a power that has in fact been usurped by an anti-Christian and antichristic elite. When it is stated that authority does not derive from God but resides in the people; when Religion is not considered as a supernatural transcendent principle but instead as an amorphous immanent sentimentalism or a variant of anthropology; when morality loses its bond with the Eternal Law inscribed by God in human nature and adapts to fashions, nothing prevents those who govern as well as the governed from being dishonest and simply pursuing their own particular interests, because there is no longer good and evil, reward and punishment, heaven and hell. Everything is then based on a perverted concept of liberty corrupted into license: one can betray, steal, kill, and lie without hesitation, without that fear of God that in other times was able to curb our inclination to evil: if not out of love for the Creator and Redeemer than at least out of fear of the punishment that our evil conduct would inexorably entail.
We find ourselves facing a political class without ideals, in whom the bonum commune was first replaced by political programs which they used to obtain consent, and today by the simple subservience of those who govern us to the interests who get them elected, pay them, and demand their absolute obedience to the demands of the New World Order. We have reached the point at which even the vote, which was once exalted as the highest expression of democracy, is considered an annoying tinsel, to be granted only if those in charge are certain that they can bend it in their favor, and where it is expressed otherwise it can be modified or ignored: the colossal electoral fraud of the American presidential elections is a striking example of this.
But if the politicians and world leaders are subservient to the globalist elite and do not pursue the good of the citizens, the social contract fails, and the authority with which they believe they are endowed is lost, since it has no ratification, either from Above – since the supernatural principle and bond of authority have been cancelled – or from below. And this is nothing but infamous dictatorship and hateful tyranny – a tyranny that cannot be overthrown by appealing to the revolutionary principles that determined it, but by returning to recognize that “there is no authority except from God” (Rom 13:1), and that the “secularism” of the State is a blasphemy, since it denies the sovereign rights of the Creator and Redeemer over those whom He has created and redeemed.
A crisis of authority that also involves the Hierarchy
That authority which, since the French Revolution, was usurped from the Lord and attributed to the popular will, had remained intact within the Church to some extent. Up until sixty years ago She proclaimed the Kingship of Christ not only over His subjects, over societies and nations, but principally over Herself, recognizing Our Lord as the Head of the Mystical Body and the Pope as His Vicar on earth. Vatican II shifted the Kingship of Christ in an eschatological key, and the Church thus found herself a victim of that same democratic deception into which civil societies had fallen almost two centuries earlier. By weakening the doctrine on sin, making the morality of each situation unique, and recognizing the legitimacy of error and false religions, the Catholic Church dethroned herself with her own hands, reducing herself to having to beg for approval and legitimization from the powerful of this world, to whose orders she has submitted. It is no coincidence that Bergoglio has archived the title “Vicar of Christ” as being a thing of the past: if the Church is replaced by an NGO that preaches “green theology”, promotes the Inclusive Capitalism of the Rothschilds and organizes conferences on vaccines with Anthony Fauci, whoever presides over her does not exercise authority in the name of Christ but ends up being a puppet accomplice in the hands of the puppeteer:
He who, on earth, usurps my place,
my place, my place,
which in the presence of the Son of God is vacant,
of my burial-ground hath made a sewer
of blood and stench; whereby the Pervert,
who fell from hence, is there below appeased.
(Paradiso XXVII, lines 22 and ff.).
In this crisis of authority – which involves both temporal and spiritual power – a great responsibility must be attributed to the so-called moderates, who appear to be the voluntary or involuntary fifth column within the social body. Among these we must include almost all of the representatives of the parliamentary oppositions in the various nations – the Italian opposition first of all – and the parties of the so-called Center-Right. Even those who criticize the illegitimate and unconstitutional rules enacted by the present governments under the pretext of the pandemic do not in the least question the ideological bases of free-market capitalism that today has merged with communism in an alliance that would have been inconceivable in other times. And they do not question these bases because they agree with them.
The error of the “moderates”
The same mistake of deploring the effects without recognizing and fighting the causes is made by conservative Catholics, who while understanding the apostasy of the highest levels of the Hierarchy under the reign of Bergoglio, do not dare to admit that if it has reached the point of offering idolatrous worship to the Pachamama, this has been made possible thanks to Dignitatis Humanae, that the sabbath of Astana is the coherent application of Nostra Aetate, and that the German Synodal Path – that is, the declaration of schism without its official condemnation by the Holy See – is the logical conclusion of Gaudium et Spes. And there is no need to demonstrate that the conciliar documents are nothing more than the translation of revolutionary and Masonic principles into the ecclesial context.
We know, however, that the lie is the emblem of the devil, the distinctive sign of his servants, the hallmark of the enemies of God and the Church. God is Truth; the Word of God is true, and He Himself is God. Speaking the truth, shouting it from the rooftops, and unveiling the deception is a sacred work, and no Catholic – nor anyone who has still preserved a shred of decency and honor – may shrink from this duty.
The response of the good
Each of us has been desired, thought of, and created in order to give glory to God and to be part of a great design of Providence. From all eternity the Lord has called us to share with Him in the work of Redemption, to cooperate in the salvation of souls and the triumph of the Good. Each of us today has the possibility of choosing to align himself with Christ or against Christ, to fight for the cause of good or to make himself an accomplice of the workers of iniquity. The victory of God is most certain, as certain as the reward that awaits those who make the choice to enter the battlefield alongside the King of kings; and the defeat of those who serve the Enemy is also certain, as is their eternal damnation.
Do you want to lose the supreme good that has been prepared for you, only for the sake of a quiet life and not to stand out from the crowd, out of cowardice and human respect, trading eternity for an apparent and ephemeral good? I exhort you to be witnesses of Christ, courageous champions of Truth and Goodness: on the benches of Parliament, in hospital wards, from the chairs of schools and universities, from the altar and the pulpit, at work, in the office, in the shop, in the family, in your daily commitments and, yes, even in pains and trials. Be worthy heirs of the Saints who have preceded you, remembering that you will have to answer for your silence, your complicity, and your cooperation with evil: if you can escape the condemnation of men, you will not be able to escape the judgment of God; just as you will be rewarded for the good you have done and witnessed to.
This rebellious and apostate generation can be fought with everyone’s contribution: from the doctor who finally denounces the harmful treatments imposed by criminal protocols to the policeman who refuses to apply illegitimate rules; from the parliamentarian who votes against unfair laws to the magistrate who opens a file for crimes against humanity; from the professor who teaches students to think for themselves to the journalist who reveals the deceptions and conflicts of interest of the powerful; from the father who defends his children against vaccination fury to the son who protects his elderly parent without abandoning him in a nursing home; from the citizen who claims the right to natural freedoms to the artisan and restaurateur who do not accept the oppression of those who prevent them from opening their business; from the grandfather who warns his grandchildren about the dangers of the dictatorship to the youth who does not allow himself to be seduced by fashions and influencers.
Let us restore the Crown to Christ the King that was torn from him by the Revolution
And when this farse has collapsed – because it will inexorably collapse, and it will collapse soon – commit yourselves everyone, with renewed zeal, so that the Crown that His enemies have torn from Him may be restored to Our King. Make Our Lord reign in your souls, in your families, in your communities, in the Nation, in work, in education, in the laws and courts, in the arts, in information, in all areas of private and public life. May our Most Holy Mother and Queen, Mary Most Holy, who many times has admonished us about the dangers and punishments that await the world if it does not convert and do penance. May Jesus Christ reign in the Holy Church, driving out the unworthy, the fornicators and the mercenaries.
Only where Christ reigns is there true peace and concord: pax Christi in regno Christi. To Him, the beginning and end of all things, the Alpha and the Omega, may the confident and fervent prayer arise from each one of us and from the human family, asking Him to preserve us in His grace, strengthen us in virtue, and make us courageous witnesses of the Gospel so that we may thus achieve eternal beatitude in Heaven.
+ Carlo Maria Viganò, Archbishop
30 May 2021
In Festo Ss.mæ Trinitatis
VATICAN CITY, June 1, 2021 — The Remnant has independently confirmed that a Vatican document restricting Pope Benedict XVI’s apostolic letter Summorum Pontificum is backed by at least two Vatican cardinals, is in its third draft, and threatens to thwart the growth of the Traditional Latin Mass and other sacraments particularly among diocesan clergy.
Two senior members of the hierarchy confirmed May 31 that the document, first reported by Messainlatino.it on May 25, is currently under review at the Congregation for the Doctrine of the Faith (CDF).
Multiple sources have also told The Remnant that Pope Francis wishes to soon publish the document, and that it is alleged to be receiving backing in varying degrees from two cardinal consultors to the Congregation for the Doctrine of the Faith: Cardinal Pietro Parolin, Vatican Secretary of State, and Cardinal Marc Ouellet, Prefect of the Congregation for Bishops.