Introduction: The War versus the Battle
In analyzing the outcome of that massive fraud called the Synod on the Family, it will not do to look at the Synod in isolation as a battle between opposing forces, applying a victory-defeat binary to each side’s position. The context of the synodal battle is the war on Tradition over the past fifty years, waged by a neo-Modernist army whose conquering march through the open gates of Vatican II has laid waste to vast stretches of the landscape of the Faith, forcing traditional Catholics to fall back into fortified defensive enclaves or to act as resistance fighters at the risk of detection, capture and execution—the fate of many tradition-minded priests and even bishops in occupied territory.
Therefore, before we ask how the Synod went, we must ask how the war is going.
"Do not be fooled by the Synod. Do not let your conscience lead you to damnation."
Bishop Mercy of Laodicea to the Apostle Paul. Grace and peace to you.
I was recently sent a copy of your first letter to the Corinthians and I have a few matters I would like to address with you.
I marvel at your conception of God when you say:
“Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? If anyone destroys God’s temple, God will destroy that person; for God’s temple is sacred, and you together are that temple. ” (1 Cor. 3:16-17)
"I spent a long time in the pro-life movement, and I met a lot of good people who have given their lives to the struggle against abortion. But among them, I have met very few who understood how their own acceptance of the new mores of the Sexual Revolution have affected them and the movement." . . . Hilary White
In front of the entrances of many Italian churches, including St. Peter’s Basilica, visitors will find a sign that asks them to remember that the building they are entering is not a museum, not a tourist attraction, but a holy place.
At St. Peter’s the long, serpentine queue is punctuated along its length by signs showing stick figures wearing shorts, short skirts and sleeveless t-shirts covered with a big red slashed circle. Italian churches expect a base-line level of modesty and respect from visitors, even if they are expected to know nothing about the Faith for which they are built.
On September 23, 2017, we will see the constellation Virgo with the sun rise directly behind it (the woman clothed with the sun). These events transpire during the 100th anniversary of the apparitions of “the woman clothed in the sun,” Our Lady at Fatima in 1917. What does it mean?
[Editorial Note: In the following article, I intend to present a series of facts and observations from which I draw no definitive conclusion. Yet, these facts and observations are of such a nature, for no other reason than their observation and reporting, that lend themselves to misinterpretation. So let me be clear, in the following article, I predict nothing. I am offering my observations on some upcoming phenomena, both heavenly and man-made, potentially of great import, that people might find interesting and of which people should be aware.]
“And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child. But the woman was given two wings of the great eagle that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times and half a time. * * * Then the dragon was angry with the woman, and went off to make war on the rest of her offspring, on those who keep the commandments of God and bear testimony to Jesus. And he stood on the sand of the sea.” - Apocalypse of St. John, Chapter 12, verse 13-17.
Despite the fact that it is already mid-October, Rome is heating up. In the midst of the so-called Synod on the Family, scandal after scandal continue to rend the Rock. And, through the cracks the ugly core of heretical hierarchical real politik becomes ever more apparent to the faithful.
When you were a kid, and went to the pool, did you play the “how low can you go” game? Using keys or any object that would sink to the bottom, you stood at one end of the pool and threw it as far as you could into the deep end, then swam down after it. The game was really about nerve. Most pools are only about 10 feet at the diving end, and the lifeguard was always watching, so our daredevil diving was harmless.
But I get the impression that no matter how far down any bishop goes in the current synodal version of the game, there’s going to be someone ready to follow him a few feet lower. And the lifeguard on duty doesn’t seem to care one way or another. This rivalry among the Synod’s ultra-progressives (“heretics,” in Catholic) to see how outrageous they can get, right in front of the pope, seems to be bringing us to new depths that perhaps most ordinary Mass-going novusordoist Catholics had previously never guessed existed among the episcopate.
Blasphemy, Heresy, Schism and the “Collapse” of the Church (but, hey, at least the bishops will get to vote) FeaturedWritten by Hilary White
Chicago’s Windy City Prelate Blase Cupich divines that the conscience is inviolable and reigns supreme in all things theological.
In an interview with the National Catholic Register’s Edward Pentin, Archbishop Cupich, the personal appointment of Pope Francis to the Family Synod said when it comes to giving holy Communion to civilly remarried divorcees, people need to “come to a decision in good conscience” and that the Church’s job is to “help them move forward and to respect that.”