Two days ago, a female journalist asked the Pope how he reacted to the recent Open Letter accusing him of heresy.
His Humble Holiness responded: "With humor, my daughter," adding most condescendingly, "I also pray for them because they are wrong and poor people, some are manipulated. And who are those who signed...?"
"Who are those who signed?" They are your children, Holiness, whose souls should be your first responsibility.
I say "should be" because Francis evidently doesn't see it that way. He's above it! He hears credible accusations from competent sources and his heart overflows with sarcastic fellowship.
He laughs at them because it's hilarious, apparently, that a group of academics and clerics have placed their careers on the line because his pontificate has them at the end of their ropes.
The sheep are scandalized to the point of tears, and the shepherd mockingly asks:
(If you look very closely, you'll notice that's not actually Pope Francis. But I see why one might get confused.)
Give us a break, Holiness, please. Your humble pope shtick is getting old and tired, as the mob boss papal politician that you are reveals itself in all of its astronomical arrogance.
The tone Francis has here adopted strikes us less as that of the reasoned reaction of a responsible father and more like that of an impossibly insecure man whose ego simply cannot handle criticism.
Unfortunately, the choice is his, but his sheep are deserting this negligent and prideful shepherd in droves. They evidently smell the wolf under the shepherd's clothing. Or perhaps they've just spied the telltale black sneakers where the shoes of the Fisherman are supposed to be.
Either way, the crowing of the cock is echoing all over as Peter tells the New World Order, "I don't know the Man signers."
Photo: Walter Matt
In the April 30th issue of The Remnant Newspaper, the week after Notre Dame burned and amid rumors of coming glass roofs and “modernists monstrosities”, Michael Matt wrote the following:
And if we’re to make an educated conjecture on what will happen to Notre Dame in Paris, perhaps we should look to Notre Dame de Chartres (also UNESCO World Heritage Site) which for the past ten years has been undergoing one of the greatest state-sponsored restoration projects in Europe. The state will restore Notre Dame in all of her glory, perhaps just in time for the post-Novus Ordo victory party when she will become ours again. In France the churches are all state-owned; so this is hardly mere wishful thinking.”
The Remnant's Catholic Heroes. . .
Remnant Tours honors Fr. Stock in 2019: After the Chartres Pilgrimage this year, Remnant Tours will be visiting the tomb of this heroic priest whose story tells us so much about the indomitable spirit of the Catholic Faith, which in this case was a light even in the darkness of a POW camp during World War II. Please, God, grant Your poor suffering Church more priests of the caliber of the great Father Franz Stock.
June 5th through June 17, 2019: Follow along very day with Remnant Tours on Pilgrimage to Chartres!
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Those who’ve walked the Pilgrimage to Chartres, France, know how difficult it is to take even a few steps more, once they finally arrive in the old City of Chartres. And yet just a short distance from Notre-Dame de Chartres is a place that for Catholics is well worth the effort.
It is the tomb of Fr. Franz Stock, a German priest who died alone in a Parisian hospital in February 1948, not yet forty-four years old, having run his frail body ragged in the service of French and German Catholics—Allied and Axis alike—during World War II.
During Easter week, a bill was passed which beggars belief. Minnesota House Democrats voted in favor of teaching pornography and sexual perversion as part of the Minnesota House Education Omnibus Bill, HF2400, the offending section of which is a two-page mandate requiring “Sexual Health Education” curriculum, also known as Comprehensive Sex Ed (CSE).
Simply put, CSE is pornographic. And by "pornographic" I don't mean in the hyperbolic sense of an exaggerated description of something which maybe a few Mormon or Fundamentalist Christian groups might find offensive. No, this is the real thing, i.e., sketched images of men and women engaging in what back in the 1980's was known as "kinky sex"-- what civilized people (if they mentioned it at all) would have called perversion, a word which no longer seems to phase anyone.
But if teaching 4th grade kids the ins and outs of sodomy does not rise to the level of perversion, then quite obviously "perversion" has no meaning.
Monday began for most of us just like it always does. I was late for work, again. Dashed out, forgetting breakfast and to brush my hair, but the kids I teach didn’t seem to notice (or if they did, were cute enough to let it slide). It wasn’t until I was pulling back into my driveway that I got the text.
“I’m devastated! God help us.”
In the beginning, SS commander Heinrich Himmler used Ravensbrück, the largest women’s-only concentration camp in the Third Reich, as a show camp. There were flowers in the window boxes, birdcages and a beautiful road lined with trees. Himmler would show it to the international Red Cross to prove he was treating the prisoners well.
Then came 1945… In Ravensbrück, the inmates – largely Catholic but also Protestant and Jewish – were now starving, sick, and struggling to survive day-to-day in the camp known as “Hitler’s Hell for Women.” Many had lost husbands, children, and other beloved family and friends; all had lost their countries. In this hell, prisoners created Christmas parties for the children, organized education classes, wrote plays, shared food and clothing and protected the sick. And these women, from over 20 different nations, found a way to come together and risk their lives to save 63 young Catholic Polish inmates, many of whom were high school and college students, who had been horribly maimed by Nazi experimental surgeries on their legs and slated for execution.
Labor unit at Ravensbrück
Not only did this international group of women pull off one of the most amazing large-scale concentration camp rescues of the war, but they ensured that the young Polish students, known as the “Rabbits” because of the way they developed a distinctive habit of limping—“hopping”—around camp on their wounded legs, survived to testify at the Nuremberg Trials against their Nazi doctors. It took the courage and cooperation of thousands of women of varying countries, religions, and political beliefs, but in the end - and against all odds - they saved the Rabbits of Ravensbrück.
Ravensbrück is a camp relatively unknown because it doesn’t fit the typical Holocaust narrative. Every single Rabbit was Catholic. The hundreds of survivors’ stories in this account bear witness to the terrifying heterogeneity of Nazi crimes.
ABOUT THE RABBITS
The young students had been part of the Polish Catholic underground resistance intent on defying the brutal Nazi regime.
Wanda Połtawska (before her arrest), one of five remaing survivors
of gruesome medical experiments in Ravensbrück
Captured by the Gestapo, they were sent to Ravensbrück and were used by the Third Reich as laboratory animals for medical experiments to test the efficacy of sulfa drugs. The Nazis used the limbs of these young women to recreate war wounds and infected those wounds with aggressive bacteria, wood chips, and glass, trying to cause gangrene. They also experimented with removing and damaging nerves and muscles, and conducted bone transplantation from one person to another; healthy limbs were amputated.
Dr. Karl Gebhardt was convicted of “crimes against humanity” and war crimes.
He was sentenced to death and was hanged on June 2, 1948
According to several accounts the real purpose of the Sulfanilamide experiments was to vindicate Dr. Karl Gebhardt, whom Hitler had suspected of contributing to the death of a highranking SS officer, Reinhard Heydrich, who died from injuries sustained during a car bombing in 1942. Heydrich was treated by Himmler’s personal physician, Dr. Karl Gebhardt, who refused to use sulfa drugs when treating his shrapnel wounds. When he died, Hitler blamed Gebhardt, insisting Heydrich was killed by gas gangrene. Gebhardt now needed to demonstrate the ineffectiveness of sulfa for the treatment of battlefield wound infections. He designed experiments which he manipulated to demonstrate that the sulfa drugs used in the military did not prevent death.
At first, the experiments were conducted on male prisoners at Sachsenhausen, a camp in Oranienburg, Germany, but these were suspended because the prisoners complained too much and were becoming difficult to control.
Dr. Herta Oberheuser, who was desperate to be a surgeon, performed many of the brutal experiments.
She was eventually sentenced to 20 years in the Nuremberg Trials, but only served five.
So the physicians turned to female prisoners, thinking they would submit meekly. At this camp there was also a female doctor, Herta Oberheuser, who accepted her orders with overzealous obedience. She helped perform many of the experiments and administered lethal injections.
Herta had grown up in Düsseldorf, where newspapers operated under directives issued by the Propaganda Ministry and the radio waves were firmly controlled by the Reich.
The focused young woman was an accomplished but impoverished young doctor inculcated by a culture of onesided, hate-filled rhetoric; so loyal that she didn’t think to question what she was told. She was also under keen pressure to establish herself in a male-dominated work environment, and she took to her tasks with frightening alacrity.
One of the survivors describes her as “a monster. We were just girls. But you have to forgive.”
The experiments began after the death of one of Hitler’s close friends, Reinhard Heydrich (left), whose physician refused to use sulfa drugs when operating on him. (Right: A rabbit is examined)
At Ravensbrück the doctors would operate on groups of ten women at a time, observe them for a while and then use a different group. Five of them died during the experiments, and six were executed right after. Some of these last hadn’t healed yet and had to be carried to the shooting wall.
Not only did the remaining 63 unlucky Rabbits work together to keep one another alive after the surgeries, but other inmates in the camp risked their lives daily, secretly bringing them food, water, and even medications to help them survive.
A secret organization, mostly made up of Catholic women, dedicated itself to helping other inmates, regardless of nationality or religion. Their motto was “Persevere and help others survive!”; their mission was based on the oath that they had taken when they were part of the Girl Guides. In the United States, they would have been called the Girl Scouts.
They took the same oath our Scouts do today – and lived by it.
Wanda Połtawska with her Girl Guides troop, shortly before their lives were shattered
The Rabbits themselves, some of whom were former scouts, also courageously defied the Nazis, bravely protesting the illegal experiments and finding ingenious ways of smuggling outmessages to the outside world about their surgeries and the “selections” in the camp.
One of the rabbits named Nina Ivanska wrote invisible letters in urine. She wrote them between the lines of a normal-looking letter and mailed them out of the camp. She got the idea from a popular Polish children’s detective book she read as a child. In the letters she and two friends wrote home to their parents, they told the details of the operations, how they were being operated on against their will, the names of the girls operated on and the ones who died from the experiments.
These messages eventually made it to the Polish underground radio network in England, which broadcast the news of the experiments and mass murders at Ravensbrück - and warned specific camp leaders of their fate should such activities continue.
But despite all of these heroic efforts, it seemed that there would be no way to save them; the Nazis were determined to eliminate all evidence of war crimes.
Some 120,000 prisoners passed through the Ravensbrück over the course of the war; 50,000 died.
When the women at Ravensbrück were about to be executed, they would do each other’s hair. They even pinched their cheeks for color, doing the best they could to make themselves beautiful for that last walk.
They prayed fervently together and talked about whether they would be brave enough to shout “Long Live Poland,” because the Nazis hated that.
The guards would offer them a sedative drink moments before execution, but many women refused to take it.
Finally, on February 4, 1945, the crippled Rabbits who had survived thus far learned of their final death sentence.
The Nazis determined to execute all remaining Rabbits because they were living proof of the atrocities committed at Ravensbrück.
The SS were coming for the Rabbits in the morning.
Overnight, as the Rabbits stayed up writing good-bye letters, their loyal inmates came up with a plan to hide the Rabbits in the predawn hours, during roll call – right in front of the SS.
Overnight, a group of Russian prisoners shut down the electrical grid, plunging the camp into darkness and allowing the women to hide under bunkers and in attic spaces.
They also hid the girls by exchanging numbers with them or sneaking them into the typhus block where they slept among the dying inmates. This was a safe place since the camp staff did not enter the typhus block, afraid they’d contract the disease.
One of the survivors recalls: “Finally we dug holes under the blocks and squeezed ourselves under there. We could hear the dogs searching for us. It was terrifying.” The Rabbits were successfully hidden that morning – and then kept hidden for nearly three months – until liberation. Amazingly, not one of the Rabbits was ever betrayed. As one surviving “Rabbit” put it, “The entire camp helped us, hid us, protected us.”
Ravensbrück was one of the last camps to be liberated, leaving the Nazis plenty of time to destroy documents. As a result, little is known about the camp.
But by the time it closed down, the results of the countless rabbit experiments were slanted in Gebhardt’s favor.
But the sisterhood of Ravensbrück survivors refused to forget the Rabbits even after the war. The women of the French resistance brought the story of the continued suffering of the Rabbits in Soviet-controlled Poland to American activist and philanthropist, Caroline Ferriday. Her circumstances could not have been more different from those of the Ravensbrück prisoners — and yet she became one of their biggest defenders during a time when the reality of concentration camps seemed very distant to most Americans.
The Rabbits upon their arrival in the USA for treatment
In 1958, with the help of Norman Cousins, editor-in-chief of The Saturday Review, Ferriday reached out to the American public for donations that enabled 35 of the Rabbits to come to the U.S. for reconstructive surgery and the treatment of lingering infections and other diseases caused by the Nazi medical experiments and malnutrition.
The women went to different cities, depending on which hospitals were best suited to handle their specific injuries.
Four of the former prisoners stayed at Ferriday’s house in Bethlehem, Connecticut, for Christmas in 1958.
Four Rabbits with Ferriday (on right)
Not only was the trip crucial for the women’s physical and mental health, but the publicity it generated forced the West German government to finally recognize the Polish victims of Nazi medical experiments. As a direct result of their efforts and the negotiating skills of Ben Ferencz, former Chief Prosecutor at the Nuremberg trials, the West German government eventually agreed to recognize not only such victims in Poland, but in other Eastern Bloc countries as well.
Through their Catholic Faith, the Rabbits were able to endure the excruciating mental and physical consequences of their torturous stint at Ravensbrück.
Although for some it took decades, most found the strength to walk and laugh again, to love and to trust, and most incredibly… to forgive.
Poland immediately defended itself; it was not like we gave up, because we lost the war. There was a resistance movement from the very beginning. I brought guns, money and fliers for my chief- not just me, other girls too. I had my scouting power…The whole team, the team of scouts from school, joined the conspiracy. I made an oath… that I was ready to die for my country.” — Wanda Połtawska, April 2017.*
It was schoolchildren [who joined the Polish resistance], scouts before the war, very patriotic, very attached to their homeland and trying very hard to respond to the needs of their home-country—the home-country that was captured and taken away from them by the Germans. Then, after the Gestapo arrived, we were imprisoned and then deported, a large group of us, to the camp at Ravensbrück.
"I received the most love and care and help, in the form of food, because I was the youngest. They often gave up their food to give it to me, so that I would survive. That’s what it looked like: those who received [food], shared it with the ones who did not. It was not pity. Because someone could say that we did it out of pity. That’s not true. It was not pity. It was us working together, cooperating, fighting together to survive. Friendship has an amazing value. Believe me. …I don’t hold a grudge at all. I forgive them completely.” — Stanisława Śledziejowska-Osiczko, “Stasia” *
* Stasia and Wanda were two of the young Polish women to be used as experimental subjects by Nazi doctors. Stasia was just 14 years old when she was chosen to undergo the experiments, one of the youngest to be operated on at Ravensbrück. Her leg was surgically opened and infected with tetanus and gangrene, broken glass and dirt.
There are only five survivors of the experiments alive today.
Stasia and Wanda visited Ravensbrück on the 70th anniversary of its liberation.
CatholicWorldReport.com covers the lay manifestation which took place the day before the Vatican Summit on sex abuse. The silent demonstration was a powerful witness against the Vatican’s current program of silence and obfuscation in the face of one of the largest coverup/abuse scandals in the Church’s history.
From Catholic World Report:
Called “In Silence to Break Down the Wall of Silence,” the demonstration was organized to urge the bishops attending the Vatican’s summit on the problem of child abuse in the Church, which opens on Thursday, not to limit the discussion to pedophilia, but to speak up about all the moral issues at stake, and especially about “the scourge of homosexuality.”
As explained by fliers given out while the demonstrators stood silently praying the Rosary and meditating on religious texts, the participants were lay Catholics who had come from various parts of the world to urge “the silent bishops” to “dare to speak the truth to the Holy Father.”
“If the summit limits itself to addressing only the abuse of minors, as its title would seem to indicate, it is bound to be a failure,” said Professor Roberto de Mattei, president of the Lepanto Foundation. “To limit the scandal to pedophilia alone, while ignoring the scourge of homosexuality, would be hypocritical, because homosexuality is not only a vice contrary to human nature, it also represents the basis of a power structure within the Church.”
Read the rest HERE.
De Mattei and Michael Matt pray the rosary with 100 other Catholic laity in the Piazza San Silvestro, Rome.
(Photo: Tess Mullins)
From the National Catholic Register:
Silence fell on a central piazza in downtown Rome at 2pm yesterday when Catholic men and women of various ages and nationalities stood in lines for an hour, reading devotional texts and praying the Rosary.
Organized by lay faithful belonging to various Catholic associations, passersby looked curiously at the scene while police officers guarded the square.
On the edges of the piazza, helpers handed out leaflets headed with the words: “In Silence to Break Down the Wall of Silence!”
Read the full report HERE.
REMNANT COMMENT: To have one of the most objective (and respected) Catholic journalists in the English-speaking world be willing to give fair and balanced coverage of this admittedly controversial event offers testimony to a job well done by the organizers of this lay Catholic demonstration in Rome. Clearly, this was not a “traditional Catholic” event per se, but rather an eleventh-hour intervention on the part of lay Catholics from many different camps who have only the best interests of Holy Mother Church in mind.
Remnant readers will be interested to note Mr. Pentin’s coverage of our editor’s own participation in this extraordinary event in Rome.
(Photo: Tess Mullins/Remnant Newspaper)
Status Update: I’m about to rip on social media.
But before I begin, let me take a selfie so you all can visualize my angst…
Katherine Hepburn, right? I know, I get that all the time. Or is it Audrey… I don’t know. But you know what, who cares? It’s some person who didn’t know Snapchat from Snapdragon, and so must have been culturally irrelevant. She didn’t have a Facebook page, much less an iPhone, so we don’t even know what her coffee drinks looked like, much less if she was any good at hiking and yoga and swimming and tanning and hashtags and Instagram and hanging with her girlfriends. LOSER.
But, seriously, whatever happened to bragging being bad form? We’re all human. We like it when people notice. But when you have to tell them to notice—get right up in their faces and demand it--isn’t that just a little awkward?