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How the bankrupt theory of evolution has overthrown the Genesis account of the Fall with the help of its Catholic enablers.

Editor’s Note:
With some frequency we encourage our Remnant website visitors to subscribe to The Remnant. The reason we do this is because so much of our work does not appear online, and in order to keep our website in operation we must keep our newspaper in operation. The newspaper subsidizes the website. This scholarly refutation of Evolution by Chris Ferrara, for example, provides a case in point for why it is necessary to subscribe to our Print/E-edition if you wish to benefit from the full body of our work. This 3-part article appeared in The Remnant almost two years ago and becomes more timely every day.  Even Pope Francis (perhaps I should say of course, Pope Francis) says that that Evolution is not at all inconsistent with Church teaching because “God is not a magician and evolution may have been necessary for him”. We are well aware of how controversial and even lampoonable a strict defense of Genesis has become in 2017. And, quite frankly, we don’t care. Modern science also dismisses the Real Presence of Christ in the Eucharist.  Modern science calls the Resurrection of Christ a hoax.  Modern science denies the existence of the soul. If we are to allow modern scientific theories (and let us not forget, it’s called the ‘Theory of Evolution’) and scientism dictate what we Catholics believe and don’t believe, then all is lost, universal apostasy is complete, and the gates of Hell will have prevailed. We cannot and will not be bullied or intimidated when it comes to the defined doctrine of the Catholic Church that God created man ex nihilo, out of nothing, in a supreme act of His will. If this causes our sophisticated critics to laugh at and mock the Church and to laugh at and mock those of us who believe with all of our hearts that God did not make a man out of a monkey, so be it. And in this holy season of Lent we recall how the world laughed at and mocked the Man Who said He was God.  Quite frankly, we at The Remnant are perfectly content to laugh at and mock Evolution—possibly the greatest hoax in history—and in the following series we rely on science as well as Church teaching to demonstrate what a laughable joke this antiquated and now totally outdated theory has become. MJM 


Part I: A Theory Not Worthy of Catholic Credulity
[1]


“When we descend to details, we can prove that no one species has changed…” -Charles Darwin, 1863

"Through use and abuse of hidden 
postulates, of bold, often ill-founded extrapolations, a pseudo-science has been created. It is taking root in the very heart of biology and is leading astray many biochemists and biologists…” -Pierre-Paul Grassé, evolutionary zoologist, 1973


Introduction


As the atheist ideologue Richard Dawkins famously observed in his oxymoronically entitled The Blind Watchmaker, “Darwin made it possible to be an intellectually fulfilled atheist.”[2] Darwinian and neo-Darwinian evolution provide the atheist with a substitute for God, concealing the insuperable problem noted by Hume (as quoted by Dawkins): “I have no explanation for complex biological design. All I know is that God isn’t a good explanation, so we must wait and hope that somebody comes up with a better one (emphasis mine).”[3]

A number of people raised questions concerning the recent article on the case of Pope Celestine III.[1] Some have asked why the Pope’s erroneous judgment, and its incorporation into Canon Law, did not violate the Church’s infallibility. This question and is understandable due to the common tendency of our day to extend infallibility beyond its proper limits. 

Fr. Paul Kramer raised a different objection to the article in an attempt to explain away, or at least lessen, the significance of Pope Celestine’s serious error. His objection was quickly posted on Sedevacantist websites and presented as a refutation of the original article. We will address both of these issues now, and, in so doing, demonstrate that Fr. Kramer’s objection is entirely without merit.

Objection by Fr. Kramer

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